Tuesday, May 24, 2016

My Year with Spurgeon #20

The Treasury of David
Charles Spurgeon
Psalm 23-4-6
Verse 4. "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me." This unspeakably delightful verse has been sung on many a dying bed, and has helped to make the dark valley bright times out of mind. Every word in it has a wealth of meaning. "Yea, though I walk," as if the believer did not quicken his pace when he came to die, but still calmly walked with God. To walk indicates the steady advance of a soul which knows its road, knows its end, resolves to follow the path, feels quite safe, and is therefore perfectly calm and composed. The dying saint is not in a flurry, he does not run as though he were alarmed, nor stand still as though he would go no further, he is not confounded nor ashamed, and therefore keeps to his old pace. Observe that it is not walking in the valley, but through the valley. We go through the dark tunnel of death and emerge into the light of immortality. We do not die, we do but sleep to wake in glory. Death is not the house but the porch, not the goal but the passage to it. The dying article is called a valley. The storm breaks on the mountain, but the valley is the place of quietude, and thus full often the last days of the Christian are the most peaceful of his whole career; the mountain is bleak and bare, but the valley is rich with golden sheaves, and many a saint has reaped more joy and knowledge when he came to die than he ever knew while he lived. And, then, it is not "the valley of death," but "the valley of the shadow of death," for death in its substance has been removed, and only the shadow of it remains. Some one has said that when there is a shadow there must be light somewhere, and so there is. Death stands by the side of the highway in which we have to travel, and the light of heaven shining upon him throws a shadow across our path; let us then rejoice that there is a light beyond. Nobody is afraid of a shadow, for a shadow cannot stop a man's pathway even for a moment. The shadow of a dog cannot bite; the shadow of a sword cannot kill; the shadow of death cannot destroy us. Let us not, therefore, be afraid. "I will fear no evil." He does not say there shall not be any evil; he had got beyond even that high assurance, and knew that Jesus had put all evil away; but "I will fear no evil;" as if even his fears, those shadows of evil, were gone for ever. The worst evils of life are those which do not exist except in our imagination. If we had no troubles but real troubles, we should not have a tenth part of our present sorrows. We feel a thousand deaths in fearing one, but the psalmist was cured of the disease of fearing. "I will fear no evil," not even the Evil One himself; I will not dread the last enemy, I will look upon him as a conquered foe, an enemy to be destroyed, "For thou art with me." This is the joy of the Christian! "Thou art with me." The little child out at sea in the storm is not frightened like all the other passengers on board the vessel, it sleeps in its mother's bosom; it is enough for it that its mother is with it; and it should be enough for the believer to know that Christ is with him. "Thou art with me; I have, in having thee, all that I can crave: I have perfect comfort and absolute security, for thou art with me." "Thy rod and thy staff," by which thou governest and rulest thy flock, the ensigns of thy sovereignty and of thy gracious care—"they comfort me." I will believe that thou reignest still. The rod of Jesse shall still be over me as the sovereign succour of my soul.
Many persons profess to receive much comfort from the hope that they shall not die. Certainly there will be some who will be "alive and remain" at the coming of the Lord, but is there so very much of advantage in such an escape from death as to make it the object of Christian desire? A wise man might prefer of the two to die, for those who shall not die, but who "shall be caught up together with the Lord in the air," will be losers rather than gainers. They will lose that actual fellowship with Christ in the tomb which dying saints will have, and we are expressly told that they shall have no preference beyond those who are asleep. Let us be of Paul's mind when he said that "To die is gain," and think of "departing to be with Christ, which is far better." This twenty-third psalm is not worn out, and it is as sweet in a believer's ear now as it was in David's time, let novelty-hunters say what they will.
Verse 5. "Thou preparest a table before me in the presence of mine enemies." The good man has his enemies. He would not be like his Lord if he had not. If we were without enemies we might fear that we were not the friends of God, for the friendship of the world is enmity to God. Yet see the quietude of the godly man in spite of, and in the sight of, his enemies. How refreshing is his calm bravery! "Thou preparest a table before me." When a soldier is in the presence of his enemies, if he eats at all he snatches a hasty meal, and away he hastens to the fight. But observe: "Thou preparest a table," just as a servant does when she unfolds the damask cloth and displays the ornaments of the feast on an ordinary peaceful occasion. Nothing is hurried, there is no confusion, no disturbance, the enemy is at the door, and yet God prepares a table, and the Christian sits down and eats as if everything were in perfect peace. Oh! the peace which Jehovah gives to his people, even in the midst of the most trying circumstances!
"Let earth be all in arms abroad,
They dwell in perfect peace."
"Thou anointest my head with oil." May we live in the daily enjoyment of this blessing, receiving a fresh anointing for every day's duties. Every Christian is a priest, but he cannot execute the priestly office without unction, and hence we must go day by day to God the Holy Ghost, that we may have our heads anointed with oil. A priest without oil misses the chief qualification for his office, and the Christian priest lacks his chief fitness for service when he is devoid of new grace from on high. "My cup runneth over." He had not only enough, a cup full, but more than enough, a cup which overflowed. A poor man may say this as well as those in higher circumstances. "What, all this, and Jesus Christ too?" said a poor cottager as she broke a piece of bread and filled a glass with cold water. Whereas a man may be ever so wealthy, but if he be discontented his cup cannot run over; it is cracked and leaks. Content is the philosopher's stone which turns all it touches into gold; happy is he who has found it. Content is more than a kingdom, it is another word for happiness.
Verse 6. "Surely goodness and mercy shall follow me all the days of my life." This is a fact as indisputable as it is encouraging, and therefore a heavenly verily, or "surely" is set as a seal upon it. This sentence may be read, "only goodness and mercy," for there shall be unmingled mercy in our history. These twin guardian angels will always be with me at my back and my beck. Just as when great princes go abroad they must not go unattended, so it is with the believer. Goodness and mercy follow him always—"all the days of his life"—the black days as well as the bright days, the days of fasting as well as the days of feasting, the dreary days of winter as well as the bright days of summer. Goodness supplies our needs, and mercy blots out our sins. "And I will dwell in the house of the Lord for ever." "A servant abideth not in the house for ever, but the son abideth ever." While I am here I will be a child at home with my God; the whole world shall be his house to me; and when I ascend into the upper chamber, I shall not change my company, nor even change the house; I shall only go to dwell in the upper storey of the house of the Lord for ever.
May God grant us grace to dwell in the serene atmosphere of this most blessed Psalm!

© Becky Laney of Operation Actually Read Bible

Monday, May 23, 2016

Book Review: For the Glory

For the Glory: Eric Liddell's Journey From Olympic Champion to Modern Martyr. Duncan Hamilton. 2016. 400 pages. [Source: Library]

When I saw For the Glory: Eric Liddell's Journey From Olympic Champion to Modern Martyr appear on the 'new books' list at my local library, I knew I would want to read it. I also knew that I would need to rewatch Chariots of Fire. Though I had vague memories of watching it in sixth grade--the other movie we were shown during school time was The Hiding Place--I really didn't know enough about Eric Liddell to commit to reading an almost four-hundred page book. I made time for both book and movie this past month. I'm glad I made the time. I liked the movie very much. But I loved, loved, loved the book.

Do you have to love, love, love sports to love this one? I'd say no. Honestly, though I typically watch track events during the Olympics, it's the one-and-only time I watch track. And track isn't the real reason I tune into the Olympics. I find the Olympics irresistible. Thousands of human interest stories just waiting to unfold. But. I've gotten distracted.

Do you have to have a love of history, a love of World War II in order to love this one? This one is trickier. I can't imagine not loving history and not being fascinated by World War II. The first third of the book covers Eric Liddell's 'running' career in the early 1920s. The second third covers his time as a missionary in China in the 1930s--both as a single man and as a husband and father. The last third of the book covers his time in occupied China as a prisoner in a "work camp" during World War II.
The last third of the book was easily the best. That's not to say that the first two-thirds was lacking. It wasn't. It really wasn't. But I found the last hundred or so pages so compelling, so emotional that I could NOT, would NOT put it down.

Do you have to love God, do you have to be a Christian, to appreciate this one? I would hope not. Eric Liddell's story is worth knowing, trust me. And the more people read this one, the better, in my opinion. That being said. I am a Christian. I found the sections on his missionary life FASCINATING. Particularly his time in the work camp, his time as a prisoner. How he lived--how he died--I'm almost--almost--left without words. It was quite moving. Heart-breaking, inspiring, wonderful and tragic all at the same time.

All I can say is that the movie-makers focused on the wrong stuff. A movie focusing on his life as a missionary would be well-worth watching. That's a movie I would dearly love to see though it would require a lot of tissues!!!!!! 

Sunday, May 22, 2016

Week in Review: May 15-21

ESV

  • Job 20-42
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • 1 Thessalonians
  • 2 Thessalonians
  • 1 Timothy
  • 2 Timothy
  • Titus
  • Philemon
  • Hebrews

NASB

  • Ezekiel 40-48


© Becky Laney of Operation Actually Read Bible

Friday, May 20, 2016

Book Review: Anchor in the Storm

Anchor in the Storm. Sarah Sundin. 2016. Revell. 400 pages. [Review copy]

Sarah Sundin is without a doubt one of my favorite, favorite authors. Mind you, not one of my favorite, favorite "Christian" authors, but one of my favorite authors. She writes historical fiction set around the time of the Second World War.

Anchor in the Storm is the second book in the Waves of Freedom Series. In the first book readers meet Mary Stirling and Jim Avery. In the second book, readers meet Jim's sister, Lillian, and get reacquainted with Jim's friend, Arch. Lillian is a pharmacist--an almost unheard of profession for a woman in 1941--excited about her new job in Boston, she'll be moving in with Mary. (Lillian is one of Mary's many roommates. The third book, I believe, will focus on another of her roommates.)

The book opens dramatically enough with the bombing of Pearl Harbor. That is with the Avery family learning of the bombing and the declaration of war. Jim and Arch are Navy men. They've already seen plenty of action at sea, and, now that war has openly begun, the horrors will only increase. One of the things I appreciate about Sundin's novel--besides the obvious romance and mystery--is the realism.
The problem addressed in the novel is this: the men are suffering--mentally, emotionally, psychologically--because of what they've seen, because of what they've done, because they are always, always on high alert, because awake or asleep some things can't be forgotten. But. That isn't the whole problem. The problem is that the men feel the absolute need to keep quiet about it, feel the need to hide it, ignore it. If the men speak up, they could be dismissed or discharged; they could be labeled weak or coward by other men. Their careers could be over.

So that is where the mystery comes in....how the men secretly cope with their problems...

And this mystery helps Lillian and Arch work through some of their issues. Both Lillian and Arch are flawed, some might even say deeply flawed. And that's another reason I liked this one....

Did I like it, or, did I love it? I definitely LOVED it. But there was one scene--or perhaps even two or three scenes--where I was HORRIBLY ANGRY at Arch and was YELLING at him.

But for the most part, I liked it very much indeed!!!

© Becky Laney of Operation Actually Read Bible

Thursday, May 19, 2016

Quotes from the Cloud #19

This year, I hope share weekly posts of quotes. These quotes are from authors I'm reading and enjoying from the Clouds of Witnesses Reading Challenge

For fellow participants, what I would LOVE, LOVE, LOVE to see is for people to share quotes from what they're reading. I'd love for you to share quotes occasionally with your readers and let me know about it. If you don't have a blog, you could always leave quotes in the comments here.
[Jesus] was the clearest, most straightforward, and most outspoken of all speakers. He knew what he meant to say, and he meant his hearers also to know. Turn to his teaching, and see if anyone else ever spoke so simply as he did. He wore his heart upon his sleeve, and spoke out what was in his mind in such plain, clear language that the poorest of the poor, and the lowest of the low were eager to listen to him. ~ Charles Spurgeon
I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else. ~ C.S. Lewis
I am saved, not because of who I am, but because of what Christ did. My friend, your sins are either on you or they are on Christ. If your sins are on you, you are yet to come up for judgment. If you have trusted Christ, your sins are on Him. He bore them for you, and the judgment is past. ~ J. Vernon McGee, Thru the Bible, Song of Solomon

© Becky Laney of Operation Actually Read Bible

Wednesday, May 18, 2016

Book Review: The Quieting

The Quieting. Suzanne Woods Fisher. 2016. Revell. 352 pages. [Source: Review copy]

Last year, I read and loved Suzanne Woods Fisher's The Imposter, the first book in her new series, The Bishop's Family. I really, really, really LOVED this second book in the series. (Though perhaps I think the title says perhaps a little too much about the plot.)

The Stoltfzfus family is "in trouble." Apparently, the news has spread to their family in Ohio. Help--or should I say "help" is on the way. David's MOTHER, Tillie (aka MAMMI), is coming with two of her granddaughters: Laura and Abigail. David will struggle most with his mother who is without a doubt a FORCE. His mother has ideas on how his house should be managed, how his store should be managed, how his church should be managed (well, maybe this one is a stretch), and how his love life should be managed (this one is NOT a stretch). And it's not just David she's looking to transform. Abigail, her granddaughter, is her second priority--behind her son. A husband must be found. The sooner the better. And she has one or two possibilities in mind...

Abigail. I just want to say that as much as I enjoyed all the characters in this one--and I do mean it--I think Abigail may just be my FAVORITE AMISH HEROINE EVER. I adore her. Truly I do. I also enjoyed Dane Glick. (Let's just say that he is not on Mammi's approved list. And that Abigail isn't interested in making a list of her own--of eligible possibilities.) He raises sheep, but, really, truly dreams of working with horses, of healing them. Readers actually meet Dane before meeting Abigail. In the first chapter of the book, I believe, he comes into David's store and pronounces that he's SEEN THE ONE HE WANTS TO MARRY. He doesn't know her name, or, anything about her, just that she's new in town, visiting SOMEONE.

So. There is a LOT OF drama in the community as David tries to figure out what to do with what he knows--information about the personal lives of the current bishop and his family.

I loved this one so much. I loved that it was character-driven. I loved that the focus is on the family and the community. I loved the flawed characters. I loved the drama--when it came. This one is just a compelling read set in a community I've come to love.

© Becky Laney of Operation Actually Read Bible

Tuesday, May 17, 2016

My Year With Spurgeon #19

The Treasury of David,
Charles Spurgeon
Psalm 23:1-3
Verse 1. "The Lord is my shepherd." What condescension is this, that the infinite Lord assumes towards his people the office and character of a Shepherd! It should be the subject of grateful admiration that the great God allows himself to be compared to anything which will set forth his great love and care for his own people. David had himself been a keeper of sheep, and understood both the needs of the sheep and the many cares of a shepherd. He compares himself to a creature weak, defenceless, and foolish, and he takes God to be his Provider, Preserver, Director, and, indeed, his everything. No man has a right to consider himself the Lord's sheep unless his nature has been renewed for the scriptural description of unconverted men does not picture them as sheep, but as wolves or goats. A sheep is an object of property, not a wild animal; its owner sets great store by it, and frequently it is bought with a great price. It is well to know, as certainly David did, that we belong to the Lord. There is a noble tone of confidence about this sentence. There is no "if" nor "but," nor even "I hope so;" but he says, "The Lord is my shepherd." We must cultivate the spirit of assured dependence upon our heavenly Father. The sweetest word of the whole is that monosyllable, "My." He does not say, "The Lord is the shepherd of the world at large, and leadeth forth the multitude as his flock," but "The Lord is my shepherd;" if he be a Shepherd to no one else, he is a Shepherd to me; he cares for me, watches over me, and preserves me. The words are in the present tense. Whatever be the believer's position, he is even now under the pastoral care of Jehovah.
The next words are a sort of inference from the first statement—they are sententious and positive—"I shall not want." I might want otherwise, but when the Lord is my Shepherd he is able to supply my needs, and he is certainly willing to do so, for his heart is full of love, and therefore "I shall not want." I shall not lack for temporal things. Does he not feed the ravens, and cause the lilies to grow? How, then, can he leave his children to starve? I shall not want for spirituals, I know that his grace will be sufficient for me. Resting in him he will say to me, "As thy day so shall thy strength be." I may not possess all that I wish for, but "I shall not want." Others, far wealthier and wiser than I, may want, but "I shall not." "The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing." It is not only "I do not want," but "I shall not want." Come what may, if famine should devastate the land, or calamity destroy the city, "I shall not want." Old age with its feebleness shall not bring me any lack, and even death with its gloom shall not find me destitute. I have all things and abound; not because I have a good store of money in the bank, not because I have skill and wit with which to win my bread, but because "The Lord is my shepherd." The wicked always want, but the righteous never; a sinner's heart is far from satisfaction, but a gracious spirit dwells in the palace of content.
Verse 2. "He maketh me to lie down in green pastures: he leadeth me beside the still waters." The Christian life has two elements in it, the contemplative and the active, and both of these are richly provided for. First, the contemplative. "He maketh me to lie down in green pastures." What are these "green pastures" but the Scriptures of truth—always fresh, always rich, and never exhausted? There is no fear of biting the bare ground where the grass is long enough for the flock to lie down in it. Sweet and full are the doctrines of the gospel; fit food for souls, as tender grass is natural nutriment for sheep. When by faith we are enabled to find rest in the promises, we are like the sheep that lie down in the midst of the pasture; we find at the same moment both provender and peace, rest and refreshment, serenity and satisfaction. But observe: "He maketh me to lie down." It is the Lord who graciously enables us to perceive the preciousness of his truth, and to feed upon it. How grateful ought we to be for the power to appropriate the promises! There are some distracted souls who would give worlds if they could but do this. They know the blessedness of it, but they cannot say that this blessedness is theirs. They know the "green pastures," but they are not made to "lie down" in them. Those believers who have for years enjoyed a "full assurance of faith" should greatly bless their gracious God.
The second part of a vigorous Christian's life consists in gracious activity. We not only think, but we act. We are not always lying down to feed, but are journeying onward toward perfection; hence we read, "he leadeth me beside the still waters." What are these "still waters" but the influences and graces of his blessed Spirit? His Spirit attends us in various operations, like waters—in the plural—to cleanse, to refresh, to fertilise, to cherish. They are "still waters," for the Holy Ghost loves peace, and sounds no trumpet of ostentation in his operations. He may flow into our soul, but not into our neighbour's, and therefore our neighbour may not perceive the divine presence; and though the blessed Spirit may be pouring his floods into one heart, yet he that sitteth next to the favoured one may know nothing of it.
"In sacred silence of the mind
My heaven, and there my God I find."
Still waters run deep. Nothing more noisy than an empty drum. That silence is golden indeed in which the Holy Spirit meets with the souls of his saints. Not to raging waves of strife, but to peaceful streams of holy love does the Spirit of God conduct the chosen sheep. He is a dove, not an eagle; the dew, not the hurricane. Our Lord leads us beside these "still waters;" we could not go there of ourselves, we need his guidance, therefore it is said, "he leadeth me." He does not drive us. Moses drives us by the law, but Jesus leads us by his example, and the gentle drawing of his love.
Verse 3. "He restoreth my soul." When the soul grows sorrowful he revives it; when it is sinful he sanctifies it; when it is weak he strengthens it. "He" does it. His ministers could not do it if he did not. His Word would not avail by itself. "He restoreth my soul." Are any of us low in grace? Do we feel that our spirituality is at its lowest ebb? He who turns the ebb into the flood can soon restore our soul. Pray to him, then, for the blessing—"Restore thou me, thou Shepherd of my soul!"
"He leadeth me in the paths of righteousness for his name's sake." The Christian delights to be obedient, but it is the obedience of love, to which he is constrained by the example of his Master. "He leadeth me." The Christian is not obedient to some commandments and neglectful of others; he does not pick and choose, but yields to all. Observe, that the plural is used—"the paths of righteousness." Whatever God may give us to do we would do it, led by his love. Some Christians overlook the blessing of sanctification, and yet to a thoroughly renewed heart this is one of the sweetest gifts of the covenant. If we could be saved from wrath, and yet remain unregenerate, impenitent sinners, we should not be saved as we desire, for we mainly and chiefly pant to be saved from sin and led in the way of holiness. All this is done out of pure free grace; "for his name's sake." It is to the honour of our great Shepherd that we should be a holy people, walking in the narrow way of righteousness. If we be so led and guided we must not fail to adore our heavenly Shepherd's care.

© Becky Laney of Operation Actually Read Bible