It's the time of year where I start questioning. Questioning what I want to accomplish--or try to accomplish--for the rest of this year. Questioning what I want to do next year. In particular, about reading the Bible, reading in general, and blogging.
Monday, October 13, 2025
Reflections on Bible Reading (Fall 2025)
It's the time of year where I start questioning. Questioning what I want to accomplish--or try to accomplish--for the rest of this year. Questioning what I want to do next year. In particular, about reading the Bible, reading in general, and blogging.
Tuesday, September 17, 2024
20. NIV 1984 Thompson Chain Reference (Large Print)
Sunday, August 18, 2024
18. King James Version, Regency 883MC
Wednesday, June 5, 2024
13. King James Version, Giant Print, 544B
Thomas Nelson, KJV Giant Print, Red Letter, 544B. [Thumb-indexed] God. 1976. 1900 pages [best guess] Source: Bought
Tuesday, June 4, 2024
12. The One Year Bible for Women, KJV
Wednesday, May 29, 2024
11. The Daily Bible in Chronological Order (NIV 2011)
NIV 2011: The Daily Bible in Chronological Order with "narration" by F. Lagard Smith. 2020. 1730 pages. [Source: Bought]
Tuesday, April 9, 2024
7. King James Version with Apocrypha (Cambridge Cameo)
KJV Cameo Reference Bible with Apocrypha. Black Calfskin Leather, Red-Letter Text. God. Cambridge Bibles. 2011 this edition. 1868 pages. [Source: Gift]
Friday, April 5, 2024
6. NASB, Thompson Chain-Reference
NASB 1995, Thompson Chain-Reference Bible, Red Letter, Comfort Print, 2023. Zondervan. 2144 pages. [Source: Bought]
Thursday, April 4, 2024
5. NIV (2011) Value Thinline
ISBN-13: 9780310448556
Monday, January 15, 2024
1 (New Testament Only)
Wednesday, December 13, 2023
20. Nelson NASB 1977 Royal Reference Bible
Tuesday, November 21, 2023
17. NKJV Sovereign, Personal Size Reference
NKJV (New King James Version). Personal Size Reference. Sovereign Collection. God. 2022. 1696 pages. [Source: Bought]
Thursday, July 27, 2023
8. KJV
Thursday, July 13, 2023
7. NASB 2020 Thinline Bible
ISBN 9780310460534. NASB 2020. Thinline Bible, Premium Goatskin Leather, Brown, Premier Collection, Black Letter, Gauffered Edges, 2020 Text, Comfort Print. God. Zondervan Publishers. 1216 pages. [Source: Bought]
The full text of the New American Standard Bible, 2020 Text
Hand-bound in a supple goatskin leather cover
Smyth-sewn and edge-lined construction for flexibility and durability
Gauffered page edges (printed gilded edges), with gilt line and perimeter stitching
Three double-sided satin ribbon markers, each 3/8-inch wide
Premium European Bible paper, 36 gsm
Generous yapp
Raised hubs on spine
Two-color page design throughout
Line-matched Bible text minimizes see-through
Black-letter edition
Less than one inch thick
Double-column, verse-by-verse format
Full-color presentation page
Exclusive Zondervan NASB Comfort Print typeface
9-point print size
The Lord is my shepherd,
I will not be in need.
He lets me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For the sake of His name.
Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Certainly goodness and faithfulness will follow me all the days of my life,
And my dwelling will be in the house of the Lord forever.
Wednesday, July 5, 2023
6. English Standard Version (Large Print)
Friday, May 26, 2023
5.33 New International Version New Testament with Study Helps
New Testament with Study Helps: New International Version. God. 1973/1976. 489 pages. [Source: Bought]
Monday, May 8, 2023
3. NRSV XL
Friday, November 18, 2022
18. Darby Translation of the Bible
The Darby Bible was first published in 1890 by John Nelson Darby, an Anglo-Irish Bible teacher associated with the early years of the Plymouth Brethren. Darby also published translations of the Bible in French and German.J. N. Darby's purpose was, as he states in the preface to his English New Testament, to make a modern translation for the unlearned who have neither access to manuscript texts nor training and knowledge of ancient languages of the Scriptures. Darby's translation work was not intended to be read aloud. His work was for study and private use. In his own oral ministry he generally used the English KJV Bible.
John Nelson Darby (1800-1882) went in 1853 to Germany, where he established congregations in Dusseldorf, in Elberfeld, and in other towns. He was dissatisfied with the existing Bible versions in French and German, and so he collaborated with German and French followers in the creation of new versions in those languages. With some German associates he produced the "Elberfelder Bible," and with French-speaking followers he produced the "Pau Bible."
Darby did not feel such a need for a new translation in English, because he considered the King James Version to be adequate for most purposes, and he encouraged his followers to continue to use it. But, he decided to produce a highly literal English version of the New Testament for study purposes. This New Testament was completed in 1867. The version is exceedingly literal, based upon modern critical editions of the Greek text. After Darby's death in 1882, certain of his followers in England produced an English version of the Old Testament based upon Darby's French and German translations. In 1890 this was published as the Old Testament portion of The Holy Scriptures. A New Translation from the Original Languages by J. N. Darby (G. Morrish, 1890). The complete Darby Bible is still reprinted and used now a days.
Psalm 23:1-6
Jehovah is my shepherd; I shall not want.
He maketh me to lie down in green pastures; he leadeth me beside still waters.
He restoreth my soul; he leadeth me in paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies; thou hast anointed my head with oil; my cup runneth over.
Surely, goodness and loving-kindness shall follow me all the days of my life; and I will dwell in the house of Jehovah for the length of the days.
Psalm 100:1-5
Shout aloud unto Jehovah, all the earth!
Serve Jehovah with joy: come before his presence with exultation.
Know that Jehovah is God: it is he that hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture.
Enter into his gates with thanksgiving [and] into his courts with praise; give thanks unto him, bless his name:
For Jehovah is good; his loving-kindness [endureth] for ever; and his faithfulness from generation to generation.
Let not your heart be troubled; ye believe on God, believe also on me.
In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;
and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.
And ye know where I go, and ye know the way.
Thomas says to him, Lord, we know not where thou goest, and how can we know the way?
Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.
Thursday, November 17, 2022
17. NIV Rainbow Study Bible
Holman Rainbow Study Bible: NIV Edition. New, Improved User-Friendly Design. Purple Leathertouch Indexed. B&H. 1632 pages. [Source: Review copy]
God. Discipleship. Love. Faith. Sin. Evil. Salvation. Family. Outreach. Commandments. History. Prophecy.Each subject is a heading, of sorts, covering many subjects. For example:
Salvation: blessings; deliverance; holiness; Heaven; the tabernacle; angels; eternity; resurrection; second coming; judgement of the godly; grace
Love: joy; kindness; mercy; mourning; lament; comfort; compassion; peace; sympathy; humility; charity
Commandments: offerings; laws; priesthood; feasts; Sabbath; tithing; baptism; Lord's supper; church; deacon; growth
Prophecy: promises; covenants; revelations; vows; visions; dreams; oaths; pledges; insipiration; fulfillment; futureEvery verse is color-coded; every verse has been categorized into one of the twelve main subject headings. At the bottom of each two-page spread, the colors/headings appear as reminders so you can easily interpret what the colors mean without having to refer back to the chart at the front of the Bible. However, I found it helpful to write on index cards the smaller subcategories under each.
Hebrews 12:1-3(Discipleship, God, Faith)
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us,fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
Romans 5:6-11(Love, Salvation, Love)
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Matthew 11:27-30(God, Love)
“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Wednesday, September 14, 2022
14. NLT Beyond Suffering Bible
Beyond Suffering Bible NLT: Where Struggles Seem Endless, God's Hope Is Infinite. Joni Eareckson Tada. Joni & Friends, Inc. 2016. Tyndale. 1696 pages. [Source: Bought]
For example, these are the Key Suffering and Disability Themes found in the book of Jeremiah:
- God’s words are sweet. In the midst of our suffering, God’s words bring joy and delight (Jeremiah 15:16), even when they do not promise immediate relief. In contrast, words of false prophets who provide empty promises are bitter poison (Jeremiah 23:13-16). But when we pay attention to God’s words, we can have peace as we trust in his sovereign plan.
- Give us ears to hear. Jeremiah rebuked the people for failing to listen to and obey God (Jeremiah 7:24, 26; Jeremiah 17:23-24, 27). When pain strikes, we often become locked inside our own minds, unable to communicate with others. God is not confined by such restraints. He always listens and responds when we pay attention to his voice.
- God is our source of knowledge. Jeremiah castigated humanity for lacking knowledge (Jeremiah 10:14), because knowledge is linked with “fear of the LORD” (Prov 9:10). Fears about weakness and inadequacy often flood our minds. Knowing God, the source of all knowledge, helps us see that our human fears can be removed and replaced with his loving presence (1 Jn 4:18). A healthy awe of our Creator calms our minds and becomes the lens through which everything else is made clear.
- Sorrow must be faced head-on. Jeremiah dearly loved the city of Jerusalem, but he did not defend her innocence, writing that her tragic destruction was the result of her own weaknesses. Sorrow and sin must always be faced head on. It is this no-nonsense, raw approach that allows hope to grow in the fertile ground left from the ashes of suffering. By being honest with our failings and honest about our sorrow, we allow God to turn our hearts back to him so that he can give us the hope of the renewal he has promised.
- Lament implies trust in God. Jeremiah expressed real anger and “negative” emotions—several poems in this book reflect deep heartache, frustration, and hopelessness. There are those today who believe that even in the face of unspeakable struggles, lamenting indicates a lack of faith in God. On the contrary, lament can be an implicit expression of one’s trust in God. Lament shows our awareness that God cares for us and can change our circumstances. God doesn’t view lament as a critical review of our problems, but as a form of praise offered in anticipation of the ways in which he may yet reveal himself.
Genesis 3:15 A Promise of Victory. When God put hostility between the serpent and the woman’s offspring, he opened the way for our eventual redemption. Sometimes referred to as the protoevangelium (“first gospel”), this is the first promise in Scripture of God’s final victory over evil and a full restoration of the cosmos to its intended state—free from the effects of sin. These are words of great hope for those who suffer.
Exodus 3:14 Intimacy with God. God is not bound by time, space, or other limitations. As the Timeless One, he is able to walk with us through all our struggles and sufferings, never growing weary or running out of options (Isa 40:28). Jesus, the great “I AM” incarnate (John 8:24, 58), invited all those who “are weary and carry heavy burdens” to find rest in him (Matt 11:28-29).
Exodus 40:36-38 The Christian Life. A large part of the journey of faith is learning to walk with God instead of running ahead of him. The key to discerning God’s direction in our lives is resting in his presence. We may not always be certain which way we should go, but when we “remain in [him]” (John 15:4), the Good Shepherd will never lead us astray (John 10:14; see also Ps 23).
Ruth 2:19-20 Family Support. Often in our suffering, we withdraw from those around us, particularly our family. And sometimes families can be uncaring. However, as we see in the example of Ruth and Boaz, family members can also be amazing agents of God’s love and support. Consider gently reaching out to your family in your suffering. They may be waiting, unsure of how to help and looking for you to provide them with directions.
Job 7:3 Chronic Struggles. Job did not suffer for a short period of time. He was “assigned months of futility, long and weary nights of misery.” Chronic illness and disability are not evidence of God’s lack of involvement in our lives. Instead, suffering can often serve to deepen our relationship with the Lord, who suffered in our place and stands alongside us in the midst of our suffering.
Lamentations 2:11-12 The Plight of Children. Jeremiah didn’t just have passing thoughts about the destruction of Jerusalem, he lived through it. He anguished over not being able to bring greater comfort to his people, especially the children. The majority of children around the world with disabilities live below the poverty level, which compounds their struggles. Even today, childhood deaths due to starvation continue to increase. Ask God what you can do both in your community and around the world to help ease the suffering of children.
Mark 8:31-33 Suffering Does Not Define Us. Many know Jesus as the Suffering Servant. In this passage, Jesus reminds us that his suffering was not a surprise but rather something he knew was coming and chose to face head on. Yet it is easy to forget that Jesus’ life was not all about suffering. The stories preserved about Jesus’ life in the Gospels attest that the human experiences of joy, love, parties, and sleep were just as much a part of his daily life as suffering was. Suffering was not the only thing to define him. Suffering is not the only thing that defines any one of us.
Romans 8:28-29 Becoming like the Son. It can be hard to believe that God is working everything “together for the good of those who love God” in the midst of pain, sickness, heartache, or financial uncertainty. How can such trials be for our benefit? How can this verse bring comfort, even though it sometimes feels like a trite platitude? We must look to the full counsel of Romans, where Paul also teaches that problems and trials help refine our character (5:3-4). And when our character better reflects Christ, more people are able to see what God is doing in our lives, and they are drawn to him.
Romans 8:35-37 God Stays! Trouble does not come because God has abandoned us. Christ’s love is not withdrawn because of disability, struggle, financial ruin, lies, or depression. God is present with us in both good and bad. The Holy Spirit cries out on our behalf when we are unable to find the words (8:26-27). Suffering is not a sign that God has left you. It never has been, and it never will be.Profiles. The Beyond the Suffering Bible contains profiles of Bible characters--like you'd expect--but it also contains profiles of ordinary--or not so ordinary--people who know a lot about suffering and/or disabilities. These are inspirational and insightful.
From the profile on Noah
- Given the depravity of his culture—which was probably worse than our own—Noah’s life must not have been easy. But Noah stood firm, even when the call came to build the ark. Take a stand for righteousness Before the flood, Noah likely suffered a great deal of ridicule and scorn from skeptics around him. It must have been painful to watch his friends and neighbors ignore his warnings of God’s impending judgment. When the great flood finally came, Noah witnessed firsthand the destructive fury of God’s wrath against sin and evil poured out on all creation.
- No matter how severe the calamity, distress, or difficulty, God’s purposes continue and always prevail. Like Noah, we are called to take a stand for righteousness in the midst of evil. It won’t always be easy, convenient, or comfortable. But in the end, we have God’s covenant to protect and watch over us. What better promise could we have than that?
Two Roads, Two Choices Jer 24:1-10 Two brothers. Two responses. Two roads. The theme introduced in Genesis 4 with Cain and Abel runs all the way through the Bible to Revelation: Choose God or false gods, righteousness or wickedness, wisdom or foolishness, the narrow way or the wide way. The “two-road” metaphor also appears in Jeremiah 24 in the vision of two baskets of figs. God asked the prophet what he saw, and Jeremiah responded that he saw a basket of good figs and a basket of figs that were rotten and useless. The two baskets represented the responses of God’s people under sustained suffering. While both groups had stumbled, some of the people would eventually turn and choose to honor God. The others simply turned their backs on the ways of the Lord, and God told Jeremiah to treat them like rotten figs. We don’t like to think about God turning away from his people, but these examples instruct us in learning to make the right choices. God cannot tolerate an unrepentant lifestyle of sin. Paul documents God’s response to those who lived lives of ongoing wickedness: “Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done” (Rom 1:28). There are consequences when we make the wrong choice. We don’t like to think about God turning away from his people, but these examples instruct us in learning to make the right choices. God cannot tolerate an unrepentant lifestyle of sin. Paul documents God’s response to those who lived lives of ongoing wickedness: “Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done” (Rom 1:28). There are consequences when we make the wrong choice.Words from Joni. These are letters spread throughout the Bible. Here's a brief excerpt from one found in the book of Jeremiah:
My best memories give shape to that hopeful future promised in Jeremiah 29:11. Your memories—especially if you’ve lost a loved one, or your health, or your ability to think clearly—should inspire hope in you, too. For as wonderful as the world was when all those special remembrances occurred—as wonderful as it was when my hands worked—these things are only a foretaste of more delightful, pleasurable experiences to come. Jesus is the one who makes our futures bright. Jesus assures us that our best memories will one day blossom into a more joyous reality than we can ever imagine. He is our hope (1 Tim 1:1). What are the memories of things you’ve lost? How might those memories inspire hope in you today? How might those remembrances draw you closer to Jesus, the God of all hope? Grab hold of this verse—Jeremiah 29:11—and so many other Scriptures that promise the world. Oh, not this world, but the world to come!Articles. These are found at the back of the Bible.
- God's Story of Disability The Unfolding Plan from Genesis to Revelation by David C. Deuel, PHD
- A Biblical View on the Sanctity of Life by Joni Eareckson Tada
- Why Am I Disabled? Reflections on Life's Questions and God's Answers by Christopher Ralston, PHD
- The Constant Distraction: Living with Chronic Pain by Michael J. Easley, DMIN
- An Innocent Addiction by Stephen F. Arterburn, MED
- How To Be A Loving Friend to Those Affected by Disability by Mark W. Baker, PHD
- Becoming a Welcoming Church: God's Urgent Call to Disability Ministry by Steve Bundy, MA
- Hope: Heaven, Our Real Home by Joni Eareckson Tada
Some of my favorite quotes:
Every God-honoring response to a trial increases your capacity to praise God and enjoy him forever. Joni Eareckson Tada
Through Jesus’ death on the cross, God will lift the Curse that brought disability. People with disabilities will no longer need a law to protect them, prophecy to offer them hope, or instruction to correct misunderstandings about disability. For now, we eagerly await our assured deliverance from the suffering associated with disability. David C. Deuel
We have an immortal soul, and we were made to glorify and magnify the Lord. As image-bearers, we are all equal. This is so critical to how we relate to people with disabilities. Joni Eareckson Tada
If we can embrace the view that we are not defined by our disability, pain, or disease, we can minister to others. A major turning point is not only refusing to be defined by our situation, but also seeing others with hearts of compassion and knowing that we can encourage them because of our pain. I call it “imperceptible influence.” You and I have no idea how we are being used by Christ. Simply pressing on, staying in the Word, choosing not to whine, learning to have a healthy sense of humor in the midst of trials, affirming others in their gifting, and trying to encourage those who struggle in similar situations are ways Christ works through us. Your faithfulness to him and your compassion for others may never be graded in this life, but don’t underestimate the possibility that God is using you and that you have that imperceptible influence. Michael J. Easley
Comfort actually has nothing to do with removing suffering; it is about offering another person strength as they endure suffering. We do not need to remove suffering from our lives or the lives of those we love because we can find God there in the midst of it. We often misunderstand the point of comforting others. We think we are supposed to come up with pithy phrases that will distract them from their pain or that we are supposed to be an agent of some miraculous cure. But actually, the true meaning of providing comfort is to simply be with others in their pain. You don’t need to know what to say, and you don’t need to do anything in particular. Mark W. Baker


















