On Waiting Well: Moving from Endurance to Enjoyment When You're Waiting on God. Bradley Baurain. 2020. [July 2020] Moody. 176 pages. [Source: Review copy] [Christian living; Christian nonfiction; theology]
First sentence: Do you enjoy waiting as much as I do? I love to find a long line and a slow cashier for checking out at the grocery store. Doing so gives me an opportunity to contemplate my need for turkey jerky and to read the covers of fascinating magazines. I love to be put on hold when making a phone call—such great music! I love arriving for an eye appointment and being shown to a room, tastefully decorated with high-definition illustrations of cataract surgery, that has been specially designed for me to wait in. None of this is true, of course, which means you almost certainly do enjoy waiting as much as I do, that is to say, not at all. We find waiting in daily life to be boring, tiresome, and unfortunately inevitable.
If you have a pulse...then chances are you could benefit from reading Bradley Baurain's book on WAITING. The book tackles several different aspects of waiting--what he likes to call the "small w" and and "the big W." Examples of the "small w" would be actual waiting we do in our daily lives--waiting in traffic, waiting for an elevator, waiting in a check-out line, waiting for an appointment, waiting to get grades back, waiting for (medical) test results, waiting to get over a cold, waiting for a package to arrive, etc. Examples of "the big W" are typically more significant and often have a spiritual element to them. We may be annoyed by the first, but it's the second that gives us a greater opportunity to have faith, trust God, believe His promises, and lean hard on grace.
He also makes a distinction--or tries at any rate--between waiting on the Lord and waiting for the Lord. (I honestly tried to process this distinction. But I struggled. I believe both are seen in Scripture, used in Scripture in various translations.)
I loved it when he shared three MYTHS about waiting and follows up with three TRUTHS about waiting. (Chapters three and four!)
I also loved chapter six, "What Are We Waiting For?" he shares SEVEN answers that help clarify the "big W." Rescue. Promises. Salvation. Justice. Grace. Forgiveness. Christ's Return. He gives each one it's turn--and in doing so gives a good, solid foundation for HOPE.
Overall, I thought this was a book worth reading.
Quotes:
"By any name—attitude, orientation, choice, habit, discipline, virtue, or practice—learning to wait on the Lord is an essential, transformative, and rewarding dimension of spiritual formation. This perspective is countercultural and unexpected: waiting is positive. It is not merely a “dry season” or something we need to escape. Rightly conceived, spiritual waiting is a crucial, ongoing dimension of following Christ and loving God. It’s a vital part of our Christian pilgrimage."
"Waiting is a privilege, a pleasure, a step toward a deeper understanding of God and a richer experience of His boundless love for us."
"God cannot do His work without His and our waiting His time: let waiting be our work, as it is His. And if His waiting be nothing but goodness and graciousness, let ours be nothing but a rejoicing in that goodness, and a confident expectancy of that grace. And let every thought of waiting become to us simply the expression of unmingled and unutterable blessedness, because it brings us to a God who waits that He may make Himself known to us perfectly as the Gracious One."
"A fuller understanding of waiting can over time transform both our beliefs and our practices—and thus our experiences and our feelings about those experiences. It might also work in the other direction, that is, if we take a stand on what the Word says and act as though waiting on the Lord is important and fundamentally pleasurable, waiting will begin to feel pleasurable and thereby transform our beliefs. Whether the flow is from biblical beliefs to our actions, or from biblical actions to our beliefs, this is all likely to be a slow change."
"We cannot wait on the Lord and at the same time disobey His commandments, nor can we wait on the Lord and at the same time pridefully seek our own glory."
"As we’ve seen in the first two chapters, the Christian life is very much one of waiting for the Lord and waiting on the Lord. If we’re not doing one or both of these, we’re almost certainly not seeking God’s glory, and we’re probably also not thinking, speaking, or acting in faith. This is biblically true. But what is also often experientially true is that waiting can feel difficult and painful. Learning how to wait—which might be pursued as an attitude, orientation, choice, habit, discipline, virtue, or practice—as part of our spiritual maturing is sadly not a high priority for many of us in the church today."
© Becky Laney of Operation Actually Read Bible
Wednesday, February 26, 2020
21. God of Surprise
God of Surprise: The Life-Changing, Unexpected Ways God Works for Our Good. Bill Crowder. 2020. [May 2020] 112 pages. [Source: Review copy] [devotional; christian living]
First sentence: But God . . . In the film version of C. S. Lewis’s classic fantasy The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, a fascinating scene occurs as Aslan—the mighty lion that pictures Christ—is walking away from a celebration in Narnia’s palace. Lucy Pevensee, a young girl miraculously transported into Narnia, is standing with her friend Mr. Tumnus, the fawn. As they watch Aslan depart, she wonders aloud about Aslan and when they might see him again. Mr. Tumnus responds, “You mustn’t press him, he isn’t a tame lion.” Lucy’s response? “No, but he’s good.”
Crowder examines six "but God..." passages in his newest book. There are six main "but God..." passages--each receives its own chapter. But within each chapter, he sometimes elaborates more and shares others "but God..." verses.
Some of the passages examined are Romans 5:7-8; Acts 2:23-24; 1 Corinthians 1:27; Psalm 73:26, Genesis 50:20; 2 Corinthians 7:6.
The lessons he draws from these passage are good, solid, foundational.
He does share plenty of scripture. But he also packs in a lot of stories and story illustrations. In my humble opinion, there needs to be a balance of the two. If there are more stories than scriptures, it's like a top-heavy, icing/frosting heavy cupcake--not enough cake. Some people prefer more frosting to cake, that's true, you might argue.
This one worked for me--especially if you classify it as a devotional. I think if you were to try to classify it as theology, then it would come across as a bit too light and fluffy--in comparison. But as a devotional, there's enough substance to provide needed structure and instruction.
Favorite quotes:
"Contentment for the child of God is not based on what we have but rather on whose we are and who He is. It is this fundamental reality that fuels how our hearts are to process life in an often unfair world."
© Becky Laney of Operation Actually Read Bible
First sentence: But God . . . In the film version of C. S. Lewis’s classic fantasy The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, a fascinating scene occurs as Aslan—the mighty lion that pictures Christ—is walking away from a celebration in Narnia’s palace. Lucy Pevensee, a young girl miraculously transported into Narnia, is standing with her friend Mr. Tumnus, the fawn. As they watch Aslan depart, she wonders aloud about Aslan and when they might see him again. Mr. Tumnus responds, “You mustn’t press him, he isn’t a tame lion.” Lucy’s response? “No, but he’s good.”
Crowder examines six "but God..." passages in his newest book. There are six main "but God..." passages--each receives its own chapter. But within each chapter, he sometimes elaborates more and shares others "but God..." verses.
Some of the passages examined are Romans 5:7-8; Acts 2:23-24; 1 Corinthians 1:27; Psalm 73:26, Genesis 50:20; 2 Corinthians 7:6.
The lessons he draws from these passage are good, solid, foundational.
He does share plenty of scripture. But he also packs in a lot of stories and story illustrations. In my humble opinion, there needs to be a balance of the two. If there are more stories than scriptures, it's like a top-heavy, icing/frosting heavy cupcake--not enough cake. Some people prefer more frosting to cake, that's true, you might argue.
This one worked for me--especially if you classify it as a devotional. I think if you were to try to classify it as theology, then it would come across as a bit too light and fluffy--in comparison. But as a devotional, there's enough substance to provide needed structure and instruction.
Favorite quotes:
"Death was conquered by resurrected life—bringing joy out of grief. The point of all this? By Jesus’s resurrection . . . Death is conquered—to give us life now. Death is conquered—to give us life forever. Death is conquered—to restore the created order. Death is conquered—to provide hope in our seasons of grief. The surprising truth is that the only way to defeat the power of death was for someone to die—and come back to life again."
"Contentment for the child of God is not based on what we have but rather on whose we are and who He is. It is this fundamental reality that fuels how our hearts are to process life in an often unfair world."
© Becky Laney of Operation Actually Read Bible
Tuesday, February 25, 2020
Bible in 42 Days
I love, love, love reading the Bible. I do. I like to read--as much as is possible--whole books of the Bible in one sitting. I like CHUNKY reading plans that allow you to really immerse yourself into the big story of the Bible. I drafted up this Bible reading plan using myself as a guinea pig of sorts.
© Becky Laney of Operation Actually Read Bible
| Day 1 | Genesis 1-25 |
| Day 2 | Job |
| Day 3 | Genesis 26-50 |
| Day 4 | Exodus 1-19 |
| Day 5 | Exodus 20-40 |
| Day 6 | Mark |
| Day 7 | 1 Chronicles |
| Day 8 | 2 Chronicles |
| Day 9 | Ezra, Nehemiah, Esther, Daniel, Haggai, Zechariah, Malachi |
| Day 10 | Romans |
| Day 11 | Galatians, 1 Peter, 2 Peter, |
| Day 12 | Leviticus |
| Day 13 | Hebrews, |
| Day 14 | Matthew 1-14; Numbers 1-8 |
| Day 15 | Matthew 15-28; Numbers 9-36 |
| Day 16 | James, Proverbs 1-15 |
| Day 17 | Proverbs 16-31, Deuteronomy 1-8 |
| Day 18 | Deuteronomy 9-34 |
| Day 19 | Joshua, Judges |
| Day 20 | Ruth, 1 Samuel 1-16 |
| Day 21 | 1 Samuel 17-31; Psalm 1-41 |
| Day 22 | 2 Samuel 1-10; Psalm 42-72 |
| Day 23 | 2 Samuel 11-24; Psalm 73-89 |
| Day 24 | 1 Kings 1-11; Psalm 90-107 |
| Day 25 | 1 Kings 12-22; Psalm 108-118 |
| Day 26 | 2 Kings 1-13; Psalm 119-150 |
| Day 27 | 2 Kings 14-25; Ecclesiastes, Song of Songs, |
| Day 28 | Joel, Amos, Obadiah, Jonah, Micah, |
| Day 29 | Nahum, Habakkuk, Zephaniah, |
| Day 30 | Jeremiah 1-10; Luke 1-16 |
| Day 31 | Jeremiah 11-23; Luke 17-24 |
| Day 32 | Jeremiah 24-37; 1 Corinthians |
| Day 33 | Jeremiah 38-52; Lamentations |
| Day 34 | Ezekiel 1-12; Ephesians; Philippians, Colossians |
| Day 35 | Ezekiel 13-24; Acts 1-15 |
| Day 36 | Ezekiel 25-34, Acts 16-28 |
| Day 37 | Isaiah 1-39; 2 Corinthians |
| Day 38 | Isaiah 40-54; 1 Thessalonians; 2 Thessalonians |
| Day 39 | Isaiah 55-66; 1 Timothy, 2 Timothy, Titus Philemon |
| Day 40 | John |
| Day 41 | 1, 2, 3 John, Jude |
| Day 42 | Revelation |
© Becky Laney of Operation Actually Read Bible
Monday, February 24, 2020
Bible in 90 Days Plan *FIXED*
I love, love, love reading the Bible in 90 Days. I do. I don't even mind reading it straight through Genesis to Revelation. But it drives me absolutely CRAZY that the plan is laid out not according to rhyme, reason, or any sense--common or theological. For example,
This is my attempt to "fix" the readings and adjust them. I have been doing this as I read: some days reading more, some days reading less. Trying to keep books together in a logical way. I am not saying this "fix" is perfectly perfect. Further adjustments may be necessary.
© Becky Laney of Operation Actually Read Bible
- Matthew 26:57-Mark-9:13 (day 71)
- Mark 9:14-Luke 1:80 (day 72)
- John 15:18-Acts 6:7 (day 77)
- Acts 6:8-Acts 16:37 (day 78)
- Acts 16:38-Acts 28:16 (day 79)
- Acts 28:17-Romans 14:23 (day 80)
- Romans 15:1-1 Corinthians 14:40 (day 81)
- 1 Corinthians 15:1-Galatians 3:25 (day 82)
- Galatians 3:26:Colossians 4:18 (day 83)
This is my attempt to "fix" the readings and adjust them. I have been doing this as I read: some days reading more, some days reading less. Trying to keep books together in a logical way. I am not saying this "fix" is perfectly perfect. Further adjustments may be necessary.
| Day 1 | Genesis 1-16 |
| Day 2 | Genesis 17-27 |
| Day 3 | Genesis 28-36 |
| Day 4 | Genesis 37-50 |
| Day 5 | Exodus 1-18 |
| Day 6 | Exodus 19-31 |
| Day 7 | Exodus 32-40 |
| Day 8 | Leviticus 1-15 |
| Day 9 | Leviticus 16-27 |
| Day 10 | Numbers 1-8 |
| Day 11 | Numbers 9-21 |
| Day 12 | Numbers 22-36 |
| Day 13 | Deuteronomy 1-8 |
| Day 14 | Deuteronomy 9-24 |
| Day 15 | Deuteronomy 25-34 |
| Day 16 | Joshua 1-12 |
| Day 17 | Joshua 13-24 |
| Day 18 | Judges 1-12 |
| Day 19 | Judges 13-21; Ruth 1-4 |
| Day 20 | 1 Samuel 1-15 |
| Day 21 | 1 Samuel 16-31 |
| Day 22 | 2 Samuel 1-10 |
| Day 23 | 2 Samuel 11-24 |
| Day 24 | 1 Kings 1-11 |
| Day 25 | 1 Kings 12-22 |
| Day 26 | 2 Kings 1-13 |
| Day 27 | 2 Kings 14-25 |
| Day 28 | 1 Chronicles 1-12 |
| Day 29 | 1 Chronicles 13-29 |
| Day 30 | 2 Chronicles 1-9 |
| Day 31 | 2 Chronicles 10-23 |
| Day 32 | 2 Chronicles 24-36 |
| Day 33 | Ezra 1-10 |
| Day 34 | Nehemiah 1-13 |
| Day 35 | Esther 1-10 |
| Day 36 | Job 1-7 |
| Day 37 | Job 8-22 |
| Day 38 | Job 23-42 |
| Day 39 | Psalm 1-34 |
| Day 40 | Psalm 35-72 |
| Day 41 | Psalm 73-107 |
| Day 42 | Psalm 108-118 |
| Day 43 | Psalm 119 |
| Day 44 | Psalm 120-150 |
| Day 45 | Proverbs 1-15 |
| Day 46 | Proverbs 16-31 |
| Day 47 | Ecclesiastes1-12; |
| Day 48 | Song of Songs 1-8 |
| Day 49 | Isaiah 1-24 |
| Day 50 | Isaiah 25-39 |
| Day 51 | Isaiah 40-53 |
| Day 52 | Isaiah 54-66 |
| Day 53 | Jeremiah 1-10 |
| Day 54 | Jeremiah 11-23 |
| Day 55 | Jeremiah 24-37 |
| Day 56 | Jeremiah 38-52 |
| Day 57 | Lamenations 1-5 |
| Day 58 | Ezekiel 1-12 |
| Day 59 | Ezekiel 13-24 |
| Day 60 | Ezekiel 25-34 |
| Day 61 | Ezekiel 35-48 |
| Day 62 | Daniel 1-12 |
| Day 63 | Hosea 1-14 |
| Day 64 | Joel 1-3, Amos 1-9, Obadiah 1, |
| Day 65 | Jonah 1-4, Micah 1-7, |
| Day 66 | Nahum 1-3, Habakkuk 1-3 |
| Day 67 | Zephaniah 1-3; Haggai 1-2; |
| Day 68 | Zechariah 1-14; Malachi 1-4 |
| Day 69 | Matthew 1-11 |
| Day 70 | Matthew 12-20 |
| Day 71 | Matthew 21-28 |
| Day 72 | Mark 1-8 |
| Day 73 | Mark 9-16 |
| Day 74 | Luke 1-9 |
| Day 75 | Luke 10-24 |
| Day 76 | John 1-11 |
| Day 77 | John 12-21 |
| Day 78 | Acts 1-14 |
| Day 79 | Acts 15-28 |
| Day 80 | Romans 1-16 |
| Day 81 | 1 Corinthians |
| Day 82 | 2 Corinthians |
| Day 83 | Galatians; Ephesians |
| Day 84 | Philippians; Colossians |
| Day 85 | 1 Thessalonians; 2 Thessalonians |
| Day 86 | 1 Timothy, 2 Timothy, Titus, Philemon |
| Day 87 | Hebrews |
| Day 88 | James, 1 Peter, 2 Peter |
| Day 89 | 1, 2, 3 John, Jude |
| Day 90 | Revelation |
© Becky Laney of Operation Actually Read Bible
Thursday, February 20, 2020
20. Uncommon Woman
An Uncommon Woman. Laura Frantz. 2020. 384 pages. [Source: Review copy] [Historical; Romance; Christian]
First sentence: Why could she not quit pondering that flounced petticoat?
Premise/plot: Every day seems to be a struggle and adventure in Laura Frantz's newest historical romance set in colonial (Western) Virginia between the French and Indian War and the Revolutionary War. The heroine, Tessa, has already lost her father--will a brother be next in the strife and conflict between settlers and natives?! The book opens with some tension--and closes with tension. There are dangers for living on the frontier at the very edges of (colonial) civilization.
Clay Tygart, the hero, has experienced much in his years--including witnessing the murder of his family and being taken captive--for years. Still, he's a man with a strong sense of duty and conviction. He's there to keep settlers safe--or safer. He's not there to fall in love...
My thoughts: I love, love, love Laura Frantz. I find her books compelling and well written. An Uncommon Woman is no exception. This one is told in alternating view points. Readers get to spend equal amounts of time with Clay and Tessa. It would not have been easy--could not have been easy to make a home on the frontier and to face these dangers and risks every single day. Life as a woman in the eighteenth century would not have been easy either--even in a "civilized" town with luxuries. But it required gumption--spirit--and some hope and optimism to be happy on the frontier...
I would definitely recommend this one!
© Becky Laney of Operation Actually Read Bible
First sentence: Why could she not quit pondering that flounced petticoat?
Premise/plot: Every day seems to be a struggle and adventure in Laura Frantz's newest historical romance set in colonial (Western) Virginia between the French and Indian War and the Revolutionary War. The heroine, Tessa, has already lost her father--will a brother be next in the strife and conflict between settlers and natives?! The book opens with some tension--and closes with tension. There are dangers for living on the frontier at the very edges of (colonial) civilization.
Clay Tygart, the hero, has experienced much in his years--including witnessing the murder of his family and being taken captive--for years. Still, he's a man with a strong sense of duty and conviction. He's there to keep settlers safe--or safer. He's not there to fall in love...
My thoughts: I love, love, love Laura Frantz. I find her books compelling and well written. An Uncommon Woman is no exception. This one is told in alternating view points. Readers get to spend equal amounts of time with Clay and Tessa. It would not have been easy--could not have been easy to make a home on the frontier and to face these dangers and risks every single day. Life as a woman in the eighteenth century would not have been easy either--even in a "civilized" town with luxuries. But it required gumption--spirit--and some hope and optimism to be happy on the frontier...
I would definitely recommend this one!
© Becky Laney of Operation Actually Read Bible
Thursday, February 13, 2020
19. Enough About Me
Enough About Me: Finding Lasting Joy in the Age of Self. Jen Oshman. 2020. Crossway. 176 pages. [Source: Review copy] [Christian nonfiction; theology; Christian living]
First sentence: I am nearing my fortieth birthday. In just a couple weeks my friends and family will gather to celebrate, and I’m looking forward to it. Forty. It’s a much-anticipated age.
Sadly, this is a MUCH NEEDED book. If I could, if I had the power, I would make EVERY ABOUT-TO-BE-PUBLISHED author read this book before his/her book is actually published. Perhaps the line has always been a blur between Christian living and self-help books. Perhaps looking at the publisher of a book used to give readers more of a clue as to if it was "self-help" or "Christian living." Perhaps in days gone by Christian living used to be less me-me, me. Or maybe not. That's not an experiment I want to commit to making--to read all the Christian living books that have been published over the last hundred years.
So what is this one about? It's about GOD, GOD, GOD, GOD, GOD, yes, and did I mention it was about God?!?! The title essentially says it all, this is not a book telling YOU that YOU have all the answers, and that YOU are enough, and that everything you need is right there inside of YOU just waiting for you to tap into YOUR own strength, own destiny, own gibber-gabber. The book covers how to do life--as a godly, God-fearing, God-believing, God-worshipping woman.
I loved, loved, loved it. It truly counters essentially everything you're taught by the world, by society, by culture, by the books you read, by the music you listen to, by the shows you watch. Stop lying to yourself--it urges. Wake up! Take note!
Oshman invites readers to ask different questions, and seek answers in God's Word. She shares with her readers the BIG PICTURE story of the Bible; how all 66 books of the Bible work to tell one story. It's a grand, action-packed story in four parts: creation, fall, redemption, and restoration.
The whole book cover to cover is a solid, compelling, truth-packed, gospel-saturated read that though marketed to women is relevant to everyone. Men and women could benefit by reading this one and doing a little self-reflection. It has depth and substance. It isn't fluff--the opposite of it, in fact. It offers much food for thought, and asks readers to challenge themselves.
© Becky Laney of Operation Actually Read Bible
First sentence: I am nearing my fortieth birthday. In just a couple weeks my friends and family will gather to celebrate, and I’m looking forward to it. Forty. It’s a much-anticipated age.
Sadly, this is a MUCH NEEDED book. If I could, if I had the power, I would make EVERY ABOUT-TO-BE-PUBLISHED author read this book before his/her book is actually published. Perhaps the line has always been a blur between Christian living and self-help books. Perhaps looking at the publisher of a book used to give readers more of a clue as to if it was "self-help" or "Christian living." Perhaps in days gone by Christian living used to be less me-me, me. Or maybe not. That's not an experiment I want to commit to making--to read all the Christian living books that have been published over the last hundred years.
So what is this one about? It's about GOD, GOD, GOD, GOD, GOD, yes, and did I mention it was about God?!?! The title essentially says it all, this is not a book telling YOU that YOU have all the answers, and that YOU are enough, and that everything you need is right there inside of YOU just waiting for you to tap into YOUR own strength, own destiny, own gibber-gabber. The book covers how to do life--as a godly, God-fearing, God-believing, God-worshipping woman.
"When we deify ourselves, we require reality to conform to our own desires, rather than the other way around (conforming ourselves to reality). And whether we know it or not, this self-deification requires us to worship ourselves, to uphold ourselves, to convince ourselves that we are enough and worthy of following. When we become our own source of meaning, we also become our only source of satisfaction and fulfillment. We set ourselves in a cycle of defining ourselves and worshiping ourselves. To uphold this worldview, we must become our own masters. Ironically, we don’t actually become free. We must not only muster our own meaning and goals and dreams, but we must supply our own energy and ability to accomplish them. With ourselves on the throne we must truly be self-made women: we must conjure up everything from the meaning of life to the energy and ability to live it out. This makes us fragile. It’s all on us. Today we have to create our worlds and make them go round too. The problem with self-deification is that it limits oneself to oneself. We disable ourselves by not permitting ourselves to look to something bigger—something outside (or someone outside, as we’ll investigate in the next chapter)—for our meaning and purpose. Our only hope is to believe ourselves when we say we are enough."
"We twenty-first-century women have been running on ourselves, rather than our God. We’ve been running on self-help, self-empowerment, and self-actualization. The fuel of self has run out, and that’s why we’re tired and discouraged and even in crisis. Enough about me. And enough about you. If we want to keep running, we need to run on the fuel we’re made for—God himself."What we think of as empowering ourselves is really crippling ourselves.
Oshman invites readers to ask different questions, and seek answers in God's Word. She shares with her readers the BIG PICTURE story of the Bible; how all 66 books of the Bible work to tell one story. It's a grand, action-packed story in four parts: creation, fall, redemption, and restoration.
"These four movements make up the big story of the Bible. God created us, we rebelled against him, he redeemed us, and one day all will be restored. That big story about God is also our story because we were made in his image. We must know that we’re a part of that story before we can know what we must do. It’s in tethering ourselves to that story—in recognizing that we were created on purpose for a purpose—that we will thrive. God says, I made you in my image to live for my glory. Culture says, Be self-made in whatever image you like and live for your own glory. This is a counterfeit calling, and it’s killing us."I definitely get the impression that Oshman believes wholeheartedly that man's chief end is to glorify God and to enjoy him forever. (Westminster Shorter Catechism, Q/A 1)
The whole book cover to cover is a solid, compelling, truth-packed, gospel-saturated read that though marketed to women is relevant to everyone. Men and women could benefit by reading this one and doing a little self-reflection. It has depth and substance. It isn't fluff--the opposite of it, in fact. It offers much food for thought, and asks readers to challenge themselves.
"Our intuition says the more we prioritize ourselves, the better we will feel about ourselves. But in reality, the more you and I look at ourselves, the more we loath ourselves because we fall short. When we fix our eyes on Jesus, when we behold our good God and ponder what he has done, your self worth and mine is elevated. We remember that we have inherent value as dearly created children. We remember that we are chosen, adopted, and loved (see Gal. 3:26–27). In other words, when we transition from self-focus to Jesus-focus, we actually end up with a better self-image—because it’s dependent on him who made us, not on ourselves. Because God is the author of our lives and the Redeemer of our souls, we will thrive when we study him, know him, love him, root ourselves in him, and renew our minds in him. Feasting on him, beholding him, and making the change from me-ology to theology is the key to your wellbeing and mine."
"Life is lived in minutes, which add up to hours and days and years. Whatever we love most each minute is what drives our action in the present. Those minutes build, one on top of the other. Life is a culmination of our momentary desires. Whatever our hearts love each minute will lead us for a lifetime. We are what we love. Each of us must therefore ask, What do I love? What am I loving the most right now?"
"Here’s the telltale sign that our god, our faith, and our calling are small and self-created: we find ourselves at the center of them all. You and I must ask ourselves if the values of our god are identical to our own. Have we reworded the Bible so that it matches our preferences, rather than us being changed by it? Are we living exactly like our non-Christian friends and family and simply slapping a #blessed on all we do? Are we being stretched beyond ourselves? In our quest for joy, are we living for our own glory, our own name, our own success? Can we honestly say that our Christianity requires faith? Because what Jesus asks of us requires great faith. He asks you and me to die. And in that death, he promises joy."
"If your devotional book, your women’s Bible study, your pastor, your favorite Christian author, or your Christian best friend don’t encourage you to come and die, an alarm should go off in your head. If their messages are for self-preservation and self-promotion, you know they don’t match God’s word. If they want to bless you on the small cycle, you know it’s not the life Jesus has for you."
© Becky Laney of Operation Actually Read Bible
Wednesday, February 12, 2020
18. 7 Feasts
7 Feasts: Finding Christ in the Sacred Celebrations of the Old Testament. Erin Davis. 2020. 304 pages. [Source: Review copy]
First sentence: I learned from my grandma to love puzzles.
7 Feasts is a Bible Study drawn from a study of Leviticus 23. Intimidated by Leviticus? Don't be. For while the study theoretically should be largely drawn from Leviticus--this particular chapter--Davis pulls in texts from the Old Testament and New Testament that shed some light on what is being studied. There is an introductory chapter about the importance of remembering and observing; included in this first week's study is the importance of handling Scripture rightly. Readers are taught six rules. (I'll quote them below). Then the subsequent seven chapters are about the seven feasts: The Passover, The Feast of Unleavened Bread, The Feast of Firstfruits, The Feast of Weeks, The Feast of Trumpets, The Day of Atonement, The Feast of Booths. Each week has five devotions or studies.
The six rules of handling Scripture rightly:
These are rules that readers can take with them and use every time they read and study Scripture. These are also helpful rules when it comes to DISCERNING another person's preaching or teaching. If someone is telling you something is true that clearly violates one or more of these rules of how to interpret and understand Scripture--you can spot it.
The rules are definitely one of the most practical takeaways from reading the book.
The weekly studies. For better or worse. The studies keep thing very simple, very basic. The activities are definitely more about understanding the original context of the seven feasts and less on the actual details of the feasts and how specifically Christ is to be found. So if you come to this one specifically looking for Christ-types, Christ-symbols, talk of imagery, meaning, significance, etc., you might be disappointed. Or if you come seeking a geeky-guide to the actual feasts and how they were and how they are celebrated by Jews...you might be slightly disappointed.
That being said, what is here is of value and worth. The activities are more LOOK UP THESE SCRIPTURES, WRITE OUT THESE SCRIPTURES, WHAT IS BEING SAID, WHAT DOES THIS SAY ABOUT GOD, WHAT DOES THIS MEAN, etc. And the activities are not ridiculous me-centered activities. We don't get any of the absurd: WHAT DOES THIS VERSE MEAN TO YOU, WHAT DO YOU THINK THIS PASSAGE MIGHT MEAN, HOW DOES THIS MAKE YOU FEEL. The questions are solid enough that there's no wish-washiness.
The book definitely teaches about the doctrines of sin correctly. And the book is grounded in the gospel of truth and grace as laid out clearly in the Word of God.
There are definite application moments throughout the book.
© Becky Laney of Operation Actually Read Bible
First sentence: I learned from my grandma to love puzzles.
7 Feasts is a Bible Study drawn from a study of Leviticus 23. Intimidated by Leviticus? Don't be. For while the study theoretically should be largely drawn from Leviticus--this particular chapter--Davis pulls in texts from the Old Testament and New Testament that shed some light on what is being studied. There is an introductory chapter about the importance of remembering and observing; included in this first week's study is the importance of handling Scripture rightly. Readers are taught six rules. (I'll quote them below). Then the subsequent seven chapters are about the seven feasts: The Passover, The Feast of Unleavened Bread, The Feast of Firstfruits, The Feast of Weeks, The Feast of Trumpets, The Day of Atonement, The Feast of Booths. Each week has five devotions or studies.
The six rules of handling Scripture rightly:
Rule #1: We let Scripture interpret Scripture. It is essential for us to interpret a passage in light of what the rest of Scripture says on the topic.
Rule #2: We pay close attention to context. Every word in the Bible is part of a verse. Every verse is part of a paragraph. Every paragraph is part of a book. Every book is part of the whole of Scripture. No verse of Scripture should be divorced from the verses around it.
Rule #3: Pause to consider what type of book or passage you’re reading. Here are some broad categories that can be used to help us understand the context of most Scripture passages: 1) Epistles or Letters 2) Gospels 3) Parables 4) Eschatology 5) Apocalyptic 6) Law 7) Historical Narrative 8) Hebrew Poetry 9) Prophecy 10) Wisdom
Rule #4: Try to discern the writer’s intentions when he wrote the text. A passage cannot mean something to us today that it was never intended to mean to the original audience. The Bible is unique in its timelessness.
Rule #5: Keep it simple. The Bible is not a book of riddles to be solved. God is not a God of confusion, but of clarity (1 Cor. 14:33). He has not spoken in order to conceal, but to be understood and known (Isa. 48:6, Jer. 33:3). When we open God’s Word, it is the plain meaning of the text we are seeking to understand.
Rule #6: Always take a God-centered approach. Avoid looking at Scripture primarily to better understand yourself or correct your actions. Ask yourself “What does this show me about God?” before you ask, “What does this tell me about me?” or “What should I do?” Right application of Scripture is only ever an outflow of right understanding of who God is.
These are rules that readers can take with them and use every time they read and study Scripture. These are also helpful rules when it comes to DISCERNING another person's preaching or teaching. If someone is telling you something is true that clearly violates one or more of these rules of how to interpret and understand Scripture--you can spot it.
The rules are definitely one of the most practical takeaways from reading the book.
The weekly studies. For better or worse. The studies keep thing very simple, very basic. The activities are definitely more about understanding the original context of the seven feasts and less on the actual details of the feasts and how specifically Christ is to be found. So if you come to this one specifically looking for Christ-types, Christ-symbols, talk of imagery, meaning, significance, etc., you might be disappointed. Or if you come seeking a geeky-guide to the actual feasts and how they were and how they are celebrated by Jews...you might be slightly disappointed.
That being said, what is here is of value and worth. The activities are more LOOK UP THESE SCRIPTURES, WRITE OUT THESE SCRIPTURES, WHAT IS BEING SAID, WHAT DOES THIS SAY ABOUT GOD, WHAT DOES THIS MEAN, etc. And the activities are not ridiculous me-centered activities. We don't get any of the absurd: WHAT DOES THIS VERSE MEAN TO YOU, WHAT DO YOU THINK THIS PASSAGE MIGHT MEAN, HOW DOES THIS MAKE YOU FEEL. The questions are solid enough that there's no wish-washiness.
The book definitely teaches about the doctrines of sin correctly. And the book is grounded in the gospel of truth and grace as laid out clearly in the Word of God.
There are definite application moments throughout the book.
© Becky Laney of Operation Actually Read Bible
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