- What have you been reading? What are you currently reading?
- Have you finished anything for the challenge?
- Have you read any new-to-you authors yet?
- Have you found any new favorites?
- Are you writing down favorite quotes? Have any to share?
- Have you learned anything that you'd like to share?
- Would you be interested in reading a book together? If so, what month would be good for you?
If we, then, are not our own but the Lord’s, it is clear what error we must flee, and whither we must direct all the acts of our life. We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us. . . . We are not our own: in so far as we can, let us forget ourselves and all that is ours. Conversely, we are God’s: let us therefore live for him and die for him. We are God’s: let his wisdom and will therefore rule all our actions. We are God’s: let all the parts of our life accordingly strive toward him as our only lawful goal. O, how much has that man profited who, having been taught that he is not his own, has taken away dominion and rule from his own reason that he may yield it to God! For, as consulting our self-interest is the pestilence that most effectively leads to our destruction, so the sole haven of salvation is to be wise in nothing and to will nothing through ourselves but to follow the leading of the Lord alone. ~ John Calvin
The Creator of the world is doubtless also the Governor of it. He that had power to give being to the world, and set all the parts of it in order, has doubtless power to dispose of the world, to continue the order he has constituted, or to alter it. He that first gave the laws of nature, must have all nature in his hands; so that it is evident God has the world in his hands, to dispose of as he pleases. . . . And it is manifest, in fact, that God is not careless how the affairs and concerns of the world he has made proceed, because he was not careless of this matter in the creation itself; as it is apparent, by the manner and order in which things were created, that God, in creating, took care of the future progress and state of things in the world. ~ Jonathan Edwards
The glory of God is the first thing that God’s children should desire. It is the object of one of our Lord’s own prayers: “Father, glorify thy name” (John 12:28). It is the purpose for which the world was created. It is the end for which the saints are called and converted. It is the chief thing we should seek, that “God in all things may be glorified” (1 Pet. 4:11). . . . Anything whereby we may glorify God is a talent, our gifts, our influence, our money, our knowledge, our health, our strength, our time, our senses, our reason, our intellect, our memory, our affections, our privileges as members of Christ’s Church, our advantages as possessors of the Bible,—all, all are talents. Whence came these things? What hand bestowed them? Why are we what we are? Why are we not the worms that crawl on the earth? There is only one answer to these questions. All that we have is a loan from God. We are God’s stewards. We are God’s debtors. Let this thought sink deeply into our hearts. ~ J.C. Ryle
God leads men to see that the God revealed in Scripture, and manifested in the person of the Lord Jesus, is the God who made heaven and earth. Man fashions for himself a god after his own liking; he makes to himself if not out of wood or stone, yet out of what he calls his own consciousness, or his cultured thought, a deity to his taste, who will not be too severe with his iniquities or deal out strict justice to the impenitent. He rejects God as he is, and elaborates other gods, such as he thinks the Divine One ought to be, and he says concerning these works of his own imagination, “These be thy gods, O Israel!” The Holy Spirit, however, when he illuminates their minds, leads us to see that Jehovah is God, and beside him there is none else. He teaches his people to know that the God of heaven and earth is the God of the Bible, a God whose attributes are completely balanced, mercy attended by justice, love accompanied by holiness, grace arrayed in truth, and power linked with tenderness. He is not a God who winks at sin, much less is pleased with it, as the gods of the heathen are supposed to be, but a God who cannot look upon iniquity, and will by no means spare the guilty. This is the great quarrel of the present day between the philosopher and the Christian. The philosopher says, “Yes, a god if you will, but he must be of such a character as I now dogmatically set before you”; but the Christian replies, “Our business is not to invent a god, but to obey the one Lord who is revealed in the Scriptures of truth.” ~ Charles Spurgeon
© Becky Laney of Operation Actually Read Bible