Matthew chapter 1I first read J.C. Ryle's commentary on Matthew in 2013. I decided to reread it for a super-obvious reason: it's worth rereading. If a book is really worth reading in the first place, it is often worth rereading.
These verses begin the New Testament. Let us always read them with serious and solemn feelings.
J.C. Ryle (1816-1900) is one of my favorite authors. He was a Victorian, a contemporary of Charles Spurgeon (1834-1892). (Though the two are different; one remained in the church of England, the other was Baptist. Both are Reformed.) I've spent most of the year sharing quotes from both Victorian theologians.
This book is a commentary--chapter by chapter--of the gospel of Matthew. It includes a reprint of the Scripture text. After presenting the text of the Bible, Ryle shares his thoughts on what we've just read. He keeps things organized and straight-forward. He is passionate, zealous, and not afraid of asking tough questions. His goal wasn't to make his audience feel comfy-cozy-safe-and-warm. He wanted his audience to think, to consider, to weigh, to question spiritual matters of the utmost importance. Are they indeed saved? What does it mean to be saved? What are we saved from? What are we saved to?
I'm going to share twenty-eight quotes--one from each chapter of the gospel of Matthew.
The name JESUS means "Savior." It is given to our Lord because "He saves His people from their sins." This is His special office. He saves them from the guilt of sin, by washing them in His own atoning blood. He saves them from the dominion of sin, by putting in their hearts the sanctifying Spirit. He saves them from the presence of sin, when He takes them out of this world to rest with Him. He will save them from all the consequences of sin, when He shall give them a glorious body at the last day. He who cleaves to sin is not yet saved.
They [the wise men] saw no miracles to convince them. They heard no teaching to persuade them. They beheld no signs of divinity and greatness to overawe them. They saw nothing but a new-born infant, helpless and weak, and needing a mother's care like any one of ourselves. And yet when they saw that infant, they believed that they saw the divine Savior of the world. "They fell down and worshiped Him." We read of no greater faith than this in the whole volume of the Bible.
We are naturally dead, and blind, and asleep in spiritual things. We are ready to content ourselves with a mere formal religion, and to flatter ourselves, that if we go to church we shall be saved. We need to be told, that except we "repent and are converted" we shall all perish. We need to be sent direct to Christ. We are all ready to stop short of this. We want to rest in our union with the church, regular use of the sacraments, and diligent attendance on an established ministry.
The Word is the sword of the Spirit. We shall never fight a good fight, if we do not use it as our principal weapon. The Word is the lamp for our feet. We shall never keep the king's highway to heaven, if we do not journey by its light. It may well be feared, that there is not enough Bible-reading among us. It is not sufficient to have the Book. We must actually read it, and pray over it ourselves. It will do us no good, if it only lies still in our houses. We must be actually familiar with its contents, and have its texts stored in our memories and minds. Knowledge of the Bible never comes by intuition. It can only be obtained by diligent, regular, daily, attentive, wakeful reading.
Unfailing courtesy, kindness, tenderness, and consideration for others, are some of the greatest ornaments to the character of the child of God. The world can understand these things, if it cannot understand doctrine. There is no religion in rudeness, roughness, bluntness, and incivility. The perfection of practical Christianity consists in attending to the little duties of holiness as well as to the great.
The glory of God is the first thing that God's children should desire. It is the object of one of our Lord's own prayers--"Father, glorify your name." (John 12:28.) It is the purpose for which the world was created. It is the end for which the saints are called and converted. It is the chief thing we should seek, that "in all things God may be glorified." (1 Peter 4:11.)
What is the best safe-guard against false teaching? Beyond all doubt the regular study of the word of God, with prayer for the teaching of the Holy Spirit. The Bible was given to be a lamp to our feet and a light to our path. (Psalm. 119:105.) The man who reads it aright will never be allowed greatly to err. It is neglect of the Bible which makes so many a prey to the first false teacher whom they hear.
To believe Christ's power and willingness to help, and to make a practical use of our belief, is a rare and precious gift. Let us be ever thankful if we have it. To be willing to come to Jesus as helpless, lost sinners, and commit our souls into His hands is a mighty privilege.
Our courage may be small. Our grasp of the Gospel, and its promises, may be weak and trembling. But, after all, the grand question is, do we really trust in Christ alone? Weak faith is less comfortable than strong faith. Weak faith will carry us to heaven with far less joy than full assurance. But weak faith gives an interest in Christ as surely as strong faith.
Every believer may do something if he tries. There is always something for every one to do. May we each have an eye to see it, and a will to do it.
The beginning of the way to heaven, is to feel that we are in the way to hell, and to be willing to be taught of the Spirit.
It is a good thing to strive to cast sin out of our hearts. But let us take care that we also receive the grace of God in its place.
We must not be satisfied with clear knowledge, warm feelings, and a decent profession. We must see to it that the Gospel we profess to love, produces positive "fruit" in our hearts and lives.
Let all true Christians remember, that their best things are yet to come. Let us count it no strange thing, if we have sufferings in this present time.
There is nothing which shows our ignorance so much as our impatience under trouble. We forget that every cross is a message from God, and intended to do us good in the end. Health is a good thing; but sickness is far better, if it leads us to God. Prosperity is a great mercy, but adversity is a greater one, if it brings us to Christ. Anything, anything is better than living in carelessness, and dying in sin.
We must not conceal from ourselves that true Christianity brings with it a daily cross in this life, while it offers us a crown of glory in the life to come. The flesh must be daily crucified. The devil must be daily resisted. The world must be daily overcome. There is a warfare to be waged, and a battle to be fought. All this is the inseparable accompaniment of true religion. Heaven is not to be won without it. Never was there a truer word than the old saying, "No cross, no crown!" If we never found this out by experience, our souls are in a poor condition.
Let it be our daily aim to say nothing we would not like Christ to hear, and to do nothing we would not like Christ to see. Let us measure every difficult question as to right and wrong by one simple test, "How would I behave, if Jesus was standing by my side?" Happy is he that tries to realize his Lord's presence, and to do all and say all as unto Christ.
The same sure word which holds out a heaven to all who repent and are converted, declares plainly that there will be a hell for all the ungodly. Let no man deceive us with vain words upon this dreadful subject. Men have arisen in these latter days, who profess to deny the eternity of future punishment, and repeat the devil's old argument, that we "shall not surely die." (Gen. 3:4.) The God of love and mercy, is also a God of justice. He will surely requite. The flood in Noah's day, and the burning of Sodom, were meant to show us what He will one day do. No lips have ever spoken so clearly about hell as those of Christ Himself. Hardened sinners will find out, to their cost, that there is such a thing as the "wrath of the Lamb." (Rev. 6:17.)
Let us begin from their very earliest years to deal with them [children] as having souls to be lost, or saved, and strive to bring them to Christ. Let us make them acquainted with the Bible, as soon as they can understand anything. Let us pray with them, and pray for them, and teach them to pray for themselves. We may rest assured that such endeavors are not in vain. The seed sown in infancy, is often found after many days.
We ask that God would make us holy. It is a good request indeed. But are we prepared to be sanctified by any process that God in His wisdom may call on us to pass through? Are we ready to be purified by affliction, weaned from the world by bereavements, drawn nearer to God by losses, sicknesses, and sorrow? Alas! these are hard questions. But if we are not, our Lord might well say to us, "You don't know what you are asking." Let us leave these verses with a solemn resolution to consider well what we are about, when we draw near to God in prayer.
Let it be a settled principle in our Christianity, that the God and Father of our Lord Jesus Christ is infinitely willing to receive penitent sinners. Only let us repent and believe in Christ, and there is hope. Let us encourage others to repent. Let us hold the door wide open to the very chief of sinners.
There is in the Gospel a complete provision for all the needs of man's soul. There is a supply of everything that can be required to relieve spiritual hunger and spiritual thirst. Pardon, peace with God, lively hope in this world, glory in the world to come, are set before us in rich abundance. It is "a feast of fat things." All this provision is owing to the love of the Son of God, Jesus Christ our Lord. He offers to take us into union with Himself--to restore us to the family of God as dear children--to clothe us with His own righteousness--to give us a place in His kingdom, and to present us faultless before His Father's throne at the last day. The Gospel, in short, is an offer of food to the hungry--joy to the mourner--a home to the outcast--a loving friend to the lost. It is glad tidings. God offers, through His dear Son, to be at peace with sinful man.
A will to repent and believe no man can give himself, but a will to reject Christ and have his own way, every man possesses by nature, and if not saved at last, that will shall prove to have been his destruction. Let it be a settled principle in our religion, that men's salvation, if saved, is wholly of God; and that man's ruin, if lost, is wholly of himself. The evil that is in us is all our own. The good, if we have any, is all of God.
Our plain duty then is to live always prepared for His return. Let us walk by faith, and not by sight. Let us believe in Christ, serve Christ, follow Christ, and love Christ. So living, whenever Christ may return, we shall be ready to meet Him.
There is a judgment before us all. Words have no meaning in the Bible, if there is none. It is mere trifling with Scripture to deny it. There is a judgment before us according to our works--certain, strict, and unavoidable. High or low, rich or poor, learned or unlearned, we shall all have to stand at the bar of God and to receive our eternal sentence.
We can never attach too much importance to the atoning death of Christ. It is the leading fact in the word of God, on which the eyes of our soul ought to be ever fixed. Without the shedding of his blood, there is no remission of sin. It is the cardinal truth on which the whole system of Christianity hinges. Without it the Gospel is an arch without a key-stone, a fair building without a foundation, a solar system without a sun. Let us make much of our Lord's incarnation and example, His miracles and his parables, His works and His words, but above all let us make much of His death. This, after all, is the master-truth of Scripture, that "Christ died for our sins." To this let us daily return.
Was He scourged? It was that "through His stripes we might be healed." Was he condemned, though innocent? It was that we might be acquitted though guilty. Did He wear a crown of thorns? It was that we might wear the crown of glory. Was He stripped of His clothing? It was that we might be clothed in everlasting righteousness. Was he mocked and reviled? It was that we might be honored and blessed. Was He reckoned a malefactor, and numbered among transgressors? It was that we might be reckoned innocent, and justified from all sin. Was he declared unable to save Himself? It was that He might be able to save others to the uttermost. Did He die at last, and that the most painful and disgraceful of deaths? It was that we might live for evermore, and be exalted to the highest glory. Our sins are many and great. But a great atonement has been made for them. There was an infinite merit in all Christ's sufferings.
No doubt men may easily think too little of God the Father, and God the Spirit, but no man ever thought too much of Christ.
© Becky Laney of Operation Actually Read Bible
