“Thou God seest me.”—Genesis 16:13.
In the first place, I shall notice the general doctrine, that God observes all men. In the second place, I shall notice the particular doctrine, “Thou God seest me.” And in the third place, I shall draw from it some practical and comforting inferences to different orders of persons now assembled, each of whom may learn something from this short sentence.
The word which the Greeks applies to God implied that he was a God who could see. They called him *Theos* (Theos); and they derived that word, if I read rightly, from the root *Theisthai* (Theisthai), to see, because they regarded God as being the all-seeing one, whose eye took in the whole universe at a glance, and whose knowledge extended far beyond that of mortals. God Almighty, from his very essence and nature, must be an Omniscient God. Strike out the thought that he sees me, and you extinguish Deity by a single stroke. There were no God if that God had no eyes, for a blind God were no God at all.
There is a working God everywhere, a God with his eyes open everywhere, a God with his hands at work everywhere; a God doing something, not a God slumbering, but a God labouring.
Jesus Christ preached a very successful sermon once when he had but one hearer, because he had the woman sitting on the well, and she could not say that Christ was preaching to her neighbour. He said to her, “Go, call thy husband, and come hither.” There was something there which smote her heart; she could not evade the confession of her guilt. But in regard to our congregations, the old orator might soon see his prayer answered, “Friends, Romans, countrymen, lend me your ears,” for when the gospel is preached, we lend our ears to everybody; we are accustomed to hear for our neighbours, and not for ourselves. Now, I have no objection to your lending anything else you like, but I have a strong objection to you lending your ears; I shall be glad if you will keep them at home for a minute or two, for I want to make you hear for yourselves this truth “Thou God seest me.”
Mark, God sees you—selecting any one out of this congregation—he sees you, he sees you as much as if there were nobody else in the world for him to look at. If I have as many people as there are here to look at, of course my attention must be divided; but the infinite mind of God is able to grasp a million objects at once, and yet to set itself, as much upon one, as if there were nothing else but that one; so that you, to-night, are looked at by God as much as if throughout space there were not another creature but yourself.
In the next place God sees you entirely. He does not merely note your actions; he does not simply notice what is the appearance of your countenance; he does not merely take into his eyesight what your posture may be; but remember, God sees what you are thinking of; he looks within. God has a window in every man’s heart, through which he looks; he does not want you to tell him what you are thinking about—he can see that, he can read right through you.
© Becky Laney of Operation Actually Read Bible