Operation Actually Read Bible: this week's top ten

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Sunday, May 25, 2014

Highlights Week #4

This week's top ten:

But because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (Hebrews 7:24-26) (NIV)

Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Hebrews 9:27-28) (NIV)

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (1 Thessalonians 4:16-18) (NIV)

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. (2 Peter 3:10-14) (NIV)

Yet I am always with you;
you hold me by my right hand.
You guide me with your counsel,
and afterward you will take me into glory.
Whom have I in heaven but you?
And earth has nothing I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever. (Psalm 73:23-26) (NIV)

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” (Revelation 21:1-8) (NIV)

I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. (Revelation 21:22-25) (NIV)

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased. (Hebrews 13:15-16) (NIV)

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness. (James 3:17-18) (NIV)

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18) (NIV)

Quotes:

God never changes His mind with respect to what He has purposed to do. God's purposes are eternal, all of them. He purposes nothing anew. He decreed infinite ages back every act and every event, little and great, that ever comes to pass. And these events don't grow out of conceit of any of His old purposes, and by thinking more upon the matter. Nor does He ever add to His purposes. He purposes nothing anew. ~ Jonathan Edwards, "God Never Changes His Mind"

The love of man extends no farther than it is drawn. It is well for us that it is not so with God, for we have nothing to draw His love. The love of God extends to objects in whom He sees no beauty or loveliness; it extends to them and gives them beauty and makes them lovely. ~ Jonathan Edwards, "It Is Well For Us That God Is Not As We Are."

Such is God's grace that He stands ready to forgive the greatest sinners if they will turn from their sins. Though He is so great a God, and to disobey Him is so infinitely heinous, yet He stands ready to forgive, and often does forgive, those who have cast great contempt upon Him and have done it under all aggravations of sinning under clear light and against mercies. God stands ready to pardon those who have gone on in such a way for many years together. He is wholly willing to forgive and blot out all their transgressions so that they shall no more be mentioned; not merely to forgive them, but to admit them into His favor and to the enjoyment of Himself. And all this is only upon their turning from their sins and trusting in Him for mercy in His way without any satisfaction at all made by them or provide by any other than Himself. ~ Jonathan Edwards, "It Is Well For Us That God Is Not As We Are"

Sunday, May 18, 2014

Highlights Week #3

This week's top ten:

From the ends of the earth I call to you, I call as my heart grows faint;
lead me to the rock that is higher than I. (Psalm 61:2) (NIV)

Praise be to the Lord, to God our Savior, who daily bears our burdens. (Psalm 68:19) (NIV)

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28) (NIV)

When you lie down, you will not be afraid;
when you lie down, your sleep will be sweet. (Proverbs 3:24) (NIV)

I lie down and sleep;
I wake again, because the Lord sustains me. (Psalm 3:5) (NIV)

In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety. (Psalm 4:8) (NIV)

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. (Romans 15:13) (NIV)

Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. (2 Thessalonians 3:16) (NIV)

God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. (1 Corinthians 1:9)

What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. (1 Corinthians 2:12) (NIV)

Quotes:

God knows how to make the story end just right — in the way that’s best for us. ~ E. Nesbit, The Railway Children

We are not naturally capable of loving God for Himself; indeed, we hate Him. But in discovering this about ourselves, and in learning of the Lord's supernatural love for us, love for the Father was born. Forgiven much, we loved much (Luke 7:47). We rejoiced in the hope of glory, in suffering, even in God Himself (Rom. 5:2, 3, 11). This new affection seemed first to overtake our worldliness, then to master it. Spiritual realities-Christ, grace, Scripture, prayer, fellowship, service, living for the glory of God-filled our vision and seemed so large, so desirable, that other things by comparison seemed to shrink in size and become bland to the taste. ~ Sinclair Ferguson, In Christ Alone

You would never have come to Him if He had not turned to you. Do not ever get up, stick your chest out and say, “I sought the Lord.” You sought the Lord after He made it tough for you and pushed you and urged you. He is the aggressor, not you. You did not do anything but respond, and the Lord had to get behind you and push. That is the way all God’s people came to Him, so do not feel bad about it. And He chose you before the foundation of the world. God knew your name and my name before there was a sea or a mountain, before there was a star or a planet. ~ A.W. Tozer, Reclaiming Christianity

Reading is a good preparative for prayer, as prayer is an excellent means to render reading effectual. ~ George Whitfield, "The Great Duty of Family Religion"

Nothing is more destructive than feelings of uselessness and worthlessness. That's precisely why the enemy seeks every avenue to fuel and perpetuate them. Beloved, each of us has a God-given need to matter. You are not self-centered and vain because you have that need; you are human. ~ Beth Moore, The Beloved Disciple

The Lord’s people should not go along with the rest in their worldliness. Their characters should be visibly different. ~ Charles Spurgeon, "The Character of Christ's People"

Sunday, May 11, 2014

Highlights Week #2

This week's top ten:

Blessed is the people that know the joyful sound! They shall walk, O Lord, in the light of Thy countenance. In Thy name shall they rejoice all the day, and in Thy righteousness shall they be exalted. Psalms 89:15-16 (KJ21)

I will sing unto the Lord as long as I live; I will sing praise to my God while I have my being. My meditation of Him shall be sweet; I will be glad in the Lord. Psalm 104:33-34 (KJ21)

The Lord will perfect that which concerneth me; Thy mercy, O Lord, endureth for ever; forsake not the works of Thine own hands. Psalm 138:8 (KJ21)

Teach me Thy way, O Lord; I will walk in Thy truth; unite my heart to fear Thy name. I will praise Thee, O Lord my God, with all my heart, and I will glorify Thy name for evermore. Psalm 86:11-12 (KJ21)

Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 1 Thessalonians 3:11-13 (ESV)

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. 1 Thessalonians 5:23-24 (ESV)

Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word. 2 Thessalonians 2:16-17 (ESV)

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. Matthew 11:28-30 (ESV)

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Matthew 5:14-16 (ESV)

She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. Matthew 1:21 (ESV)

Quotes:

Jesus is the Messiah, the Christ. And if you want one verse for practical application, do not take a verse on mercy or humility. Consider why Jesus said he came: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). Matthew teaches that you and I have sinned. We have separated ourselves from God. And now we are under his just judgment. Every single one of us. But Christ has come in love to take the punishment for our sins on himself and to rise in victory over death. And then he has come to us, calling us to repent and believe, to trust in him, to turn from our sins, and to have a new life in him. You cannot understand Jesus finally without understanding something of yourself. ~ Mark Dever, The Message of the New Testament

There is an absolute authority within the Church, and that authority is Jesus Christ. ~ A.W. Tozer, Reclaiming Christianity

The New Testament says that the most important question that we must face is that of Jesus Christ; for, it tells us, our life in this world here and now, the whole meaning of death, and indeed our life throughout eternity depends entirely and solely upon our answer to this question: “Art thou he that should come, or do we look for another?” The New Testament does not hesitate to say that. Listen to the apostle Peter saying it unequivocally in one of his first recorded sermons: “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12)—this name of the Lord Jesus Christ. Now that is a dogmatic assertion, I agree, but there is no more dogmatic book in the world than the New Testament. It never comes and says, “You have read many other books and been interested in their theories—now read me and see what you make of me. Perhaps you will find me more interesting than the others.” No; rather, it makes a definite pronouncement. Here, it tells us, is the only way for men and women to know God and to be reconciled to Him. Here is the only way whereby they can be delivered from the thralldom and the serfdom of life in this world and from its sin and its evil. Here is the only way whereby they can be delivered forever from the fear of death and the grave. And here, says the New Testament, is the one and only way in which men and women can avoid spending eternity in a state of misery and wretchedness and torment. That is its statement, nothing less. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). It is one or the other; everything is dependent upon this person. ~ Martyn Lloyd-Jones, The Heart of the Gospel

It is not faith that saves, but faith in Jesus Christ.... It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or in the nature of faith, but in the object of faith. ~ B.B. Warfield

As a child I often was amazed by the ability of a member of my grandparents' generation to suck a single peppermint for a half-hour, while mine was crunched to pieces within minutes! We need to learn to suck the flavors from God's Word, slowly savoring God's promises, metaphorically placing them "under our tongue," allowing them to release their pleasurable blessings over the whole day. We need to meditate on them if we are to find them redirecting our thinking and filling us with an expectation that the Lord will keep His word. Only then will we be able to say, "How sweet are your words to my taste" (Ps. 119:103, NIV). ~ Sinclair Ferguson, In Christ Alone

Sunday, May 4, 2014

Highlights This Week

This week's top ten:

Thou wilt show me the path of life; in Thy presence is fullness of joy; at Thy right hand there are pleasures for evermore. (Psalm 16:11) (KJ21)

If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. (John 15:10, 11) (ESV)

Show me Thy ways, O Lord; teach me Thy paths. (Psalm 25:4) (KJ21)

Blessed is he whose transgression is forgiven, whose sin is covered. (Psalm 32:1) (KJ21)

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9) (KJ21)

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thessalonians 2:13) (KJV)

Ye are all the children of light and the children of the day; we are not of the night, nor of darkness. (1 Thessalonians 5:5) (KJ21)

But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. (1 John 1:7) (KJ21)

For with Thee is the fountain of life; in Thy light shall we see light. (Psalm 36:9) (KJ21)

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ who died for us, that, whether we wake or sleep, we should live together with Him. (1 Thessalonians 5:9-10) (KJ21)

Quotes:

The reason that we who pray need a theologian at our side is that most of the difficulties of prayer are of our own making, the making of well-meaning friends, or the lies of the devil who always seems to be looking after our best self-interests. We get more interested in ourselves than in God. We get absorbed in what is or is not happening in us. We get bewildered by the huge discrepancies between our feelings and our intentions; we get unsettled by moralistic accusations that call into question our worthiness to even engage in prayer; we get attracted by advertisements of secrets that will give us access to a privileged, spiritual elite. But prayer has primarily to do with God, not us. It includes us, certainly—everything about us down to the last detail. But God is primary. And the theologian’s task is to train our thinking, our imagination, our understanding to begin with God, not ourselves. This is not always reassuring, for we want someone to pay attention to us. But it is more important to pay attention to God. Prayer, which began simply enough by paying attention to God, can only recover that simplicity by re-attending to God. Prayer is the most personal thing that any of us do, the most human act in which we can engage. We are more ourselves, our true, image-of-God selves, when we pray than at any other time. This is the glory of prayer, but it is also the trouble with prayer, for these selves of ours have a way of getting more interested in themselves than in God. ~ Eugene Peterson, Forward to The Soul of Prayer

Believe the truth. Do not pretend to believe it, but believe it thoroughly. And he who does believe it, and fixes his faith first in Christ, and then in all Christ says, will not be likely to let it go. ~ Charles Spurgeon, "The Form of Sound Words," (1856)

I believe there is a great reason for some of us to suspect whether we believe our religion at all. An infidel once met a Christian. “Because,” said the other, “for years you have passed me on my way to my house of business. You believe, do you not, there is a hell, into which men’s spirit are cast?” “Yes, I do,” said the Christian. “And you believe that unless I believe in Christ I must be sent there?” “Yes.” “You do not, I am sure, because if you did you must be a most inhuman wretch to pass me, day by day, and never tell me about it or warn me of it.” I do hold that there are some Christians who are verily guilty in this matter; God will forgive them, the blood of Christ can even wash that out, but they are guilty. Did you ever think of the tremendous value of a single soul. ~ Charles Spurgeon, "Gospel Missions" (1856)

Ironically, many believers don't view an absence of love for Jesus Christ as sin. They view it simply as something they lack. This misunderstanding may be part of the holdup. If God's absolute priority for all followers of Christ is love—for Him first and others second—then the absence of such love is sin. I pound this point but not to condemn. Remember, it's not an irreversible condition! I pound the point so that we can do what we must to get on with the business of loving! God says, “Repent!” I'm not sure we'll be able to welcome the resource of love and His means of shedding it abroad in our hearts until we do. Repent means turn. I believe God told them and is telling us to turn from whatever has taken the place of our sacred romance with Christ and pour our lives back into the first things. Keep in mind that with the “first things” rightly established, all other things of value come to us as well. ~ Beth Moore, Beloved Disciple

Sunday, April 27, 2014

Read With Me: John, Conclusion

I want to thank everyone who joined me in April to read the gospel of John! I'd love to hear about your experience! There are still a few days remaining in the month, so keep on reading if you're a bit behind!!!

This week's top ten:

Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8) (NASB)

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21) (NASB)

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Hebrews 4:12-16) (NKJV)

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27-28) (ESV)

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. (Hebrews 10:19-23) (ESV)

But although he made the world, the world didn’t recognize him when he came. Even in his own land and among his own people, the Jews, he was not accepted. Only a few would welcome and receive him. But to all who received him, he gave the right to become children of God. All they needed to do was to trust him to save them. (John 1:10-12) (Living)

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. (1 John 3:1) (NIV)

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. (1 John 4:7-16) (NIV)

We love because he first loved us. (1 John 4:19)

And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:3-4) (NIV)

Quotes:

Our blessed Lord made intercession for transgressors in so many words while He was being crucified, for He was heard to say, "Father, forgive them, for they know not what they do." It is generally thought that He uttered this prayer at the moment when the nails were piercing His hands and feet and the Roman soldiers were roughly performing their duty as executioners. At the very commencement of His passion He begins to bless His enemies with His prayers. As soon as the Rock of our salvation was smitten, there flowed forth from Him a blessed stream of intercession. Our Lord fixed His eyes upon that point in the character of His persecutors which was most favorable to them, namely, that they knew not what they did. ~ Charles Spurgeon, "Jesus Interceding For Transgressors," 1877

The Prophet, however, does not, I suppose, intend to confine our thoughts to the one incident which is recorded by the Evangelists, for the intercession of Christ was an essential part of His entire lifework. The mountain's side often heard Him, beneath the chilly night, pouring out His heart in supplications. He might as fitly be called the Man of Prayers as, "the Man of Sorrows."
He was always praying, even when His lips moved not. While He was teaching and working miracles by day, He was silently communing with God and making supplication for men. And His nights, instead of being spent in seeking restoration from His exhausting labors, were frequently occupied with intercession. Indeed, our Lord's whole life is a prayer! His career on earth was intercession worked out in actions. Since "He prays best who loves best," He was a mass of prayer, for He is altogether Love. He is not only the channel and the example of prayer, but He is the life and force of prayer. ~ Charles Spurgeon, "Jesus Interceding for Transgressors," 1877

To me it is marvelous that He, being pure, should plead for transgressors at all! For you and for me among them—let the wonder begin there. Sinners by nature, sinners by practice, willful sinners, sinners who cling to sin with a terrible tenacity, sinners who come back to sin after we have smarted for it—and yet the Just One has espoused our cause and has become a suitor for our pardon! We are sinners who omit duties when they are pleasures and who follow after sins which are known to involve sorrow. We are sinners, therefore, of the most foolish kind—wanton, willful sinners— and yet He who hates all sin has deigned to take our part and plead the causes of our souls! Our Lord's hatred of sin is as great as His love to sinners. His indignation against everything impure is as great as that of the thrice holy God who revenges and is furious when He comes into contact with evil. And yet this Divine Prince, of whom we sing, "You love righteousness and hate wickedness," espouses the cause of transgressors and pleads for them! Oh, matchless Grace! Surely angels wonder at this stretch of condescending love! Brothers and Sisters, words fail me to speak of it. I ask you to adore! ~ Charles Spurgeon, "Jesus Interceding for Transgressors," 1877

Whenever a soul comes to Christ it need have no hesitancy, seeing Christ has already prayed for it that it might be saved. I tell you transgressors, Christ prays for you when you do not pray for yourselves! Did He not say of His believing people, "Neither pray I for these, alone, but for them, also, which shall believe on Me through their word"? Before His elect become Believers they have a place in His supplications! Before you know yourselves to be transgressors and have any desire for pardon—while as yet you are lying dead in sin—His intercession has gone up even for such as you! "Father, forgive them," was a prayer for those who had never sought forgiveness for themselves! And when you dare not pray for yourselves, He is still praying for you! When, under a sense of sin, you dare not lift so much as your eyes toward Heaven. When you think, "Surely it would be in vain for me to seek my heavenly Father's face," He is pleading for you!
Yes, and when you cannot plead. When, through deep distress of mind you feel choked in the very attempt to pray. When the language of supplication seems to blister your lips because you feel yourself to be so unworthy. When you cannot force, even, a holy groan from your despairing heart—He still pleads for you! Oh, what encouragement this ought to give you! If you cannot pray, He can! And if you feel as if your prayers must be shut out, yet His intercession cannot be denied! Come and trust Him! Come and trust Him! He who pleads for you will not reject you—do not entertain so unkind a thought—but come and cast yourself upon Him. Has He not said, "Him that comes to Me I will in no wise cast out"? Venture upon the assured truth of that Word and you will be received into the abode of His love. ~ Charles Spurgeon, "Jesus Interceding for Transgressors," 1877

From the day in which Christ forgives you, rise to that nobility of character which finds pleasure in forgiving all offenses fully and frankly for Christ's sake. Surely, the Atonement which He offered, if it satisfied God, may well satisfy you and make amends for the sin of your brother against you as well as against the Lord! Jesus took upon Himself the transgressions of the second table of the Law, as well as of the first—and will you bring a suit against your brother for the sin which Jesus bore? Brothers and Sisters, you must forgive, for the blood has blotted out the record! Let these words of Scripture drop upon your hearts like gentle dew from Heaven—"Be you kind, one to another, tender-hearted, forgiving one another, even as God, for Christ's sake, has forgiven you." ~ Charles Spurgeon, "Jesus Interceding for Transgressors," 1877

Sunday, April 20, 2014

Read With Me: John, Week 4

Do you have reading plans for the month of April? I'd love to have you join me in reading the Gospel of John. You may read in any translation of the Bible. Ideally, participants would finish all twenty-one chapters of John just in time for Easter, April 20! If you want to meet the Easter goal and still just read one chapter a day, perhaps you might start one day early, March 31. You can let me know you've joined me on the original post or any of the weekly and/or daily posts. (You can still catch up! Yes, even with just eleven days remaining in April. Two chapters a day and you still could finish this month if you began today!)

This week's top ten:

“I have wiped out your transgressions like a thick cloud
And your sins like a heavy mist.
Return to Me, for I have redeemed you.”
Shout for joy, O heavens, for the Lord has done it! (Isaiah 44:22-23) (NASB)

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:22) (KJV)

Thus says the Lord, your Redeemer, the Holy One of Israel,
“I am the Lord your God, who teaches you to profit,
Who leads you in the way you should go. (Isaiah 48:17) (NASB)

Bless the Lord, O my soul;
And all that is within me, bless His holy name!
Bless the Lord, O my soul,
And forget not all His benefits:
Who forgives all your iniquities,
Who heals all your diseases,
Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
Who satisfies your mouth with good things,
So that your youth is renewed like the eagle’s. (Psalm 103:1-5) (NKJV)

He has not dealt with us according to our sins,
Nor punished us according to our iniquities.
For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
As far as the east is from the west,
So far has He removed our transgressions from us. (Psalm 103:10-12) (NKJV)

How sweet are Your words to my taste,
Sweeter than honey to my mouth! (Psalm 119:103) (NKJV)

Show me Your ways, O Lord;
Teach me Your paths.
Lead me in Your truth and teach me,
For You are the God of my salvation;
On You I wait all the day. (Psalm 25:4-5) (NKJV)

Oh, taste and see that the Lord is good;
Blessed is the man who trusts in Him! (Psalm 34:8) (NKJV)

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:14-19) (NKJV)

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. (Colossians 1:13-23) (NASB)

Quotes

If I go to a sinner and say, “I am exactly the same as you, the only difference is that I have a Savior,” but I do all the same things he does—I tell the same dirty jokes he tells and I waste my time the same way he does and I do everything he does—and then I say, “I have a Savior, you ought to have a Savior,” doesn’t he have the right to ask me what kind of Savior I have? What profit is there for a man to say, “I have a physician” if he is dying on a cot? What does it profit a man to say, “I have a Savior” if he is living in iniquity? ~ A.W. Tozer, Reclaiming Authentic Christianity

I have to say it is a perilous thing to make the Christian message less offensive. It pretty much lives on its offensiveness. It says we are spiritually dead. It says Jesus is our only hope for life. But there is a powerful dynamic at work between the Christian message and the Christian life, because Christian lives should be attractive. Christian lives should be full of love, not to mention grace, truth, and joy. The message of the Gospel is hard for all of us to hear at first. But when people made in the image of God—however distorted the image has become—observe us living attractive lives that increasingly image the love of our Savior, they come to a place where they are prepared to hear this message and to say, “I want to know more about that.” ~ Mark Dever, Message of the New Testament, Promises Kept

Some people have the idea that being saved is exactly that—to accept Jesus at the last jump, just before the devil gets you, leaving something behind maybe in the devil’s hand, but thank God, breathless and panicked and covered with perspiration you get in at last. How utterly silly this whole business is. God Almighty, before the beginning of the world, thought about you and planned your redemption. In those pre-creation times, God was thinking loving thoughts about you; and when you grieved Him by your sins, He still did not turn you over to hell. But a lamb slain from the foundation of the world came to save you and redeem you. At conversion, you have only just started. When converted to Christ, you are a new creature. You have come up out of the old Adamic trash, you have crawled out of the wreckage by the grace of God and been made new. And God introduces you into His royal family and gives you of His Holy Spirit in an increasing measure. ~ A.W. Tozer, And He Dwelt Among Us

To whom does God tell us to look for salvation? It is not “Look to yourself;” if so, then there would be a being who might arrogate some of the praise of salvation. But it is “Look unto me.” How frequently you who are coming to Christ look to yourselves. “O!” you say, “I do not repent enough.” That is looking to yourself. “I do not believe enough.” That is looking to yourself. “I am too unworthy.” That is looking to yourself. “I cannot discover,” says another, “that I have any righteousness.” It is quite right to say that you have not any righteousness; but it is quite wrong to look for any. It is, “Look unto me.” God will have you turn your eye off yourself and look unto him. The hardest thing in the world is to turn a man’s eye off himself; as long as he lives, he always has a predilection to turn his eyes inside, and look at himself; whereas God says, “Look unto me.” From the cross of Calvary, where the bleeding hands of Jesus drop mercy; from the Garden of Gethsemane, where the bleeding pores of the Saviour sweat pardons, the cry comes, “Look unto me, and be ye saved, all the ends of the earth.” From Calvary’s summit, where Jesus cries, “It is finished,” I hear a shout, “Look, and be saved.” But there comes a vile cry from our soul, “Nay, look to yourself! look to yourself!” Ah, my hearer, look to yourself, and you will be damned. It is not a consideration of what you are, but a consideration of what God is, and what Christ is, that can save you. It is looking from yourself to Jesus. ~ Charles Spurgeon, Sovereignty and Salvation

The Christian faith is the most exciting drama that ever staggered the imagination of man--and the dogma is the drama...This is the dogma we find so dull--this terrifying drama of which God is the victim and the hero. If this is dull, then what, in Heaven's name, is worthy to be called exciting? The people who hanged Christ never, to do them justice, accused Him of being a bore--on the contrary; they thought Him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have very efficiently pared the claws of the Lion of Judah, certifying Him "meek and mild," and recommended Him as a fitting household pet for pale curates and pious old ladies. ~ Dorothy Sayers, Creed or Chaos

Let us, in Heaven's name, drag out the Divine Drama from under the dreadful accumulation of slipshod thinking and trashy sentiment heaped upon it, and set it on an open stage to startle the world into some sort of vigorous reaction. If the pious are the first to be shocked, so much the worse for the pious--others will pass into the Kingdom of Heaven before them. If all men are offended because of Christ, let them be offended; but where is the sense of their being offended at something that is not Christ and is nothing like Him? We do Him singularly little honour by watering down His Personality till it could not offend a fly. Surely it is not the business of the Church to adapt Christ to men, but to adapt men to Christ. It is the dogma that is the drama--not beautiful phrases, nor comforting sentiments, nor vague aspirations to loving-kindness and moral uplift, nor the promise of something nice after death--but the terrifying assertion that the same God who made the world lived in the world and passed through the grave and gate of death. Show that to the heathen, and they may not believe it; but at least they may realize that here is something that one might be glad to believe. ~ Dorothy Sayers, Creed or Chaos

Sunday, April 13, 2014

Read With Me: John, Week 3

Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:1-6) (KJV)

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. (John 14:13-21) (KJV)

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (John 15:5) (KJV)

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. (John 15:10-14) (KJV)

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33) (KJV)

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3) (KJV)

Sanctify them through thy truth: thy word is truth. (John 17:17) (KJV)

Grant this to me, thy servant: let me live and, living, keep thy word. (Psalm 119:17) (NEB)

Thy love never fails; let it light on me, O LORD, and thy deliverance, for that was thy promise. (Psalm 119:41) (NEB)

Thy hands moulded me and made me what I am; show me how I may learn thy commandments (Psalm 119:73) (NEB)

Quoting J.C. Ryle

Heaven is "a Father's house," — the house of that God of whom Jesus says, "I go to my Father, and your Father." It is, in a word, HOME — the home of Christ and Christians. This is a sweet and touching expression. Home, as we all know, is the place where we are generally loved for our own sakes, and not for our gifts or possessions; the place where we are loved to the end, never forgotten, and always welcome. This is one idea of heaven. Believers are in a strange land, and at school, in this life. In the life to come they will be at home. Heaven is a place of "MANSIONS" — of lasting, permanent, and eternal dwellings. Here in the body we are in temporary lodgings, tents, and tabernacles, and must submit to many changes. In heaven we shall be settled at last, and go out no more. "Here we have no continuing city." (Heb. 13:14.) Our house not made with hands shall never be taken down. Heaven is a place of "MANY mansions." There will be room for all believers and room for all sorts, for little saints as well as great ones, for the weakest believer as well as for the strongest. The feeblest child of God need not fear there will be no place for him. None will be shut out but impenitent sinners and obstinate unbelievers. Heaven is a place where CHRIST HIMSELF SHALL BE PRESENT. He will not be content to dwell without His people — "Where I am, there you shall be also." We need not think that we shall be alone and neglected. Our Savior-our elder Brother — our Redeemer, who loved us and gave Himself for us, shall be in the midst of us forever. What we shall see, and whom we shall see in heaven, we cannot fully conceive yet, while we are in the body. But one thing is certain — we shall see Christ. Let these things sink down into our minds. To the worldly and careless they may seem nothing at all. To all who feel in themselves the working of the Spirit of God they are full of unspeakable comfort. If we hope to be in heaven it is pleasant to know what heaven is like. We have, lastly, in this passage a solid ground for expecting good things to come. The evil heart of unbelief within us is apt to rob us of our comfort about heaven. "We wish we could think it was all true." "We fear we shall never be admitted into heaven." Let us hear what Jesus says to encourage us. One cheering word is this — "I go to PREPARE a place for you." Heaven is a prepared place for a prepared people — a place which we shall find Christ Himself has made ready for true Christians.

He says, "I am the way, the truth, and the life." The fullness of these precious words can probably never be taken in by man. He that attempts to unfold them does little more than scratch the surface of a rich soil. Christ is "the WAY," — the way to heaven and peace with God. He is not only the guide, and teacher, and lawgiver, like Moses; He is Himself the door, the ladder, and the road, through whom we must draw near to God. He has opened the way to the tree of life, which was closed when Adam and Eve fell, by the satisfaction He made for us on the cross. Through His blood we may draw near with boldness, and have access with confidence into God's presence. Christ is "the TRUTH," — the whole substance of true religion which the mind of man requires. Without Him the wisest heathen groped in gross darkness and knew nothing about God. Before He came even the Jews saw "through a glass darkly," and discerned nothing distinctly under the types, figures, and ceremonies of the Mosaic law. Christ is the whole truth, and meets and satisfies every desire of the human mind. Christ is "the LIFE," — the sinner's title to eternal life and pardon, the believer's root of spiritual life and holiness, the surety of the Christian's resurrection life. He that believes on Christ has everlasting life. He that abides in Him, as the branch abides in the vine, shall bring forth much fruit. He that believes on Him, though he were dead, yet shall he live. The root of all life, for soul and for body, is Christ. Forever let us grasp and hold fast these truths. To use Christ daily as the way, to believe Christ daily as the truth — to live on Christ daily as the life, this is to be a well-informed, a thoroughly furnished and an established Christian.

There must be a mediator, a ransom-payer, a redeemer, between ourselves and God, or else we can never be saved. There is only one door, one bridge, one ladder, between earth and heaven — the crucified Son of God. Whoever will enter in by that door may be saved; but to him who refuses to use that door the Bible holds out, no hope at all. Without shedding of blood there is no remission.

We must "abide in Christ," and Christ's "words must abide in us." To abide in Christ means to keep up a habit of constant close communion with Him — to be always leaning on Him, resting on Him, pouring out our hearts to Him, and using Him as our Fountain of life and strength, as our chief Companion and best Friend. To have His words abiding in us, is to keep His sayings and precepts continually before our memories and minds, and to make them the guide of our actions and the rule of our daily conduct and behavior.

Of course we must not misunderstand our Lord's words when He speaks of "keeping His commandments." There is a sense in which no one can keep them. Our best works are imperfect and defective, and when we have done our best we may well cry, "God be merciful to me a sinner." Yet we must not run into the other extreme, and give way to the lazy idea that we can do nothing at all. By the grace of God we may make Christ's laws our rule of life, and show daily that we desire to please Him. So doing, our gracious Master will give us a constant sense of His favor, and make us feel His face smiling on us, like the sun shining on a fine day. "The secret of the Lord is with those who fear Him, and He will show them His covenant." (Ps. 25:14.)

Faith is not sight. Hope is not certainty. Reading and hearing are not the same as beholding. Praying is not the same as speaking face to face. There is something, even in the hearts of the most eminent saints, that will never be fully satisfied as long as they are on earth and Christ is in heaven.

We should mark, first, how Jesus prays that His people may be sanctified. "Sanctify them," He says, "through your truth — Your word is truth." We need not doubt that, in this place at any rate, the word "sanctify" means "make holy." It is a prayer that the Father would make His people more holy, more spiritual, more pure, more saintly in thought and word and deed, in life and character. Grace had done something for the disciples already — called, converted, renewed, and changed them. The great Head of the Church prays that the work of grace may be carried higher and further, and that His people may be more thoroughly sanctified and made holy in body, soul, and spirit — in fact more like Himself. Surely we need not say much to show the matchless wisdom of this prayer. More holiness is the very thing to be desired for all servants of Christ. Holy living is the great proof of the reality of Christianity. Men may refuse to see the truth of our arguments, but they cannot evade the evidence of a godly life. Such a life adorns religion and makes it beautiful, and sometimes wins those who are not "won by the Word." Holy living trains Christians for heaven. The nearer we live to God while we live, the more ready shall we be to dwell forever in His presence when we die. Our entrance into heaven will be entirely by grace, and not of works; but heaven itself would be no heaven to us if we entered it with an unsanctified character. Our hearts must be in tune for heaven if we are to enjoy it. There must be a moral "fitness for the inheritance of the saints in light," as well as a title. Christ's blood alone can give us a title to enter the inheritance. Sanctification must give us a capacity to enjoy it.

Let us carefully remember that our blessed Lord suffered and died of His own free will. He did not die because He could not help it; He did not suffer because He could not escape. All the soldiers of Pilate's army could not have taken Him, if He had not been willing to be taken. They could not have hurt a hair of His head, if He had not given them permission. But here, as in all His earthly ministry, Jesus was a willing sufferer. He had set His heart on accomplishing our redemption. He loved us, and gave Himself for us, cheerfully, willingly, gladly, in order to make atonement for our sins. It was "the joy set before Him" which made Him endure the cross, and despise the shame, and yield Himself up without reluctance into the bands of His enemies. Let this thought abide in our hearts, and refresh our souls. We have a Savior who was far more willing to save us than we are willing to be saved. If we are not saved, the fault is all our own. Christ is just as willing to receive and pardon, as He was willing to be taken prisoner, to bleed, and to die.

We rest our souls on a "finished work," if we rest them on the work of Jesus Christ the Lord. We need not fear that either sin, or Satan, or law shall condemn us at the last day. We may lean back on the thought, that we have a Savior who has done all, paid all, accomplished all, performed all that is necessary for our salvation. We may take up the challenge of the Apostle, "Who is he that condemns? It is Christ who died-yes, rather that is risen again; who is even at the right hand of God; who also makes intercession for us." (Rom. 8:34.) When we look at our own works, we may well be ashamed of their imperfections. But when we look at the finished work of Christ, we may feel peace. We "are complete in Him," if we believe. (Colossians 2:10.)

Unless our Lord Jesus is very God of very God, there is an end of His mediation, His atonement, His advocacy, His priesthood, His whole work of redemption. These glorious doctrines are useless blasphemies, unless Christ is divine. Forever let us bless God that the divinity of our Lord is taught everywhere in the Scriptures, and stands on evidence that can never be overthrown. Above all, let us daily repose our sinful souls on Christ with undoubting confidence, as one who is perfect God as well as perfect man. He is man, and therefore can be touched with the feeling of our infirmities. He is God, and therefore is "able to save to the uttermost all who come unto God by Him." That Christian has no cause to fear, who can look to Jesus by faith, and say with Thomas, "My Lord and my God." With such a Savior we need not be afraid to begin the life of real religion, and with such a Savior we may boldly go on.

What, after all, is the great secret of loving Christ? It is an inward sense of having received from Him pardon and forgiveness of sins. Those love much who feel much forgiven. He who has come to Christ with his sins, and tasted the blessedness of free and full absolution, he is the man whose heart will be full of love towards his Savior. The more we realize that Christ has suffered for us, and paid our debt to God, and that we are washed and justified through His blood, the more we shall love Him for having loved us, and given Himself for us. Our knowledge of doctrines may be defective. Our ability to defend our views in argument may be small. But we cannot be prevented feeling. And our feeling will be like that of the Apostle Peter — "You, Lord, who know all things, You know my heart; and You know that I love You."

Sunday, April 6, 2014

Read With Me: John, Week 2

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” (John 8:12) (NKJV)

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31-32) (NKJV)

I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. “I am the good shepherd. The good shepherd gives His life for the sheep. (John 10:9-11) (NKJV)

I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd. “Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” (John 10:14-18) (NKJV)

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.” (John 10:27-30) (NKJV)

Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that whatever You ask of God, God will give You.”
Jesus said to her, “Your brother will rise again.”
Martha said to Him, “I know that he will rise again in the resurrection at the last day.”
Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”
She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” (John 11:21-27) (NKJV)

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.” (John 12:44-50) (NKJV)

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35) (NKJV)

Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. (Psalm 119:160) (KJV)

My tongue shall speak of thy word: for all thy commandments are righteousness. (Psalm 119:172) (KJV)

Quoting J.C. Ryle

It was not so much the high doctrines which He preached, as the high standard of practice which He proclaimed, which gave offence. It was not even His claim to be received the Messiah which men disliked so much, as His witness against the wickedness of their lives. In short, they could have tolerated His opinions if He would only have spared their sins.

The plain things in religion are undeniably very many. Let a man honestly attend to them, and he shall be taught the deep things of God.

We are often too ready to be deceived by an appearance of GOOD. We are in danger of rating some men as very good Christians, because of a little outward profession of religion, and a decent Sunday formality — because, in short, they talk the language of Canaan, and wear the garb of pilgrims. We forget that all is not good that appears good, even as all is not gold that glitters, and that daily practice, choice, tastes, habits, conduct, private character, are the true evidence of what a man is. In a word, we forget our Lord's saying — "Judge not according to the appearance." We are too ready, on the other hand, to be deceived by the appearance of EVIL. We are in danger of setting down some men as not true Christians, because of a few faults or inconsistencies, and "making them offenders because of a word." (Isa. 29:21.) We must remember that the best of men are but men at their very best, and that the most eminent saints may be overtaken by temptation, and yet be saints at heart after all.

The beginning of all true Christianity is to discover that we are guilty, empty, needy sinners. Until we know that we are lost, we are not in the way to be saved. The very first step toward heaven is to be thoroughly convinced that we deserve hell. That sense of sin which sometimes alarms a man and makes him think his own case desperate, is a good sign. It is in fact a symptom of spiritual life — "Blessed indeed are they which hunger and thirst after righteousness, for they shall be filled." (Matt. 5:6.)

The grand secret of knowing God is to draw near to Him through Jesus Christ. Approached from this side, there is nothing that need make us afraid. Viewed from this standpoint, God is the sinner's friend. God, out of Christ, may well fill us with alarm. How shall we dare to look at so high and holy a Being? God in Christ is full of mercy, grace, and peace. His law's demands are satisfied. His holiness need not make us afraid. Christ in one word is the way and door, by which we must ever draw near to the Father. If we know Christ, we shall know the Father. It is His own word — "No man comes unto the Father but by Me." (John 14:6.) Ignorance of Christ is the root of ignorance of God. Wrong at the starting-point, the whole sum of a man's religion is full of error.

Let us never suppose that there is any lack of charity in speaking of hell. Let us rather maintain that it is the highest love to warn men plainly of danger, and to beseech them to "flee from the wrath to come." It was Satan, the deceiver, murderer, and liar, who said to Eve in the beginning, "You shall not surely die." (Gen. 3:4.) To shrink from telling men, that except they believe they will "die in their sins," may please the devil, but surely it cannot please God.

Like a good shepherd, Christ KNOWS all His believing people. Their names, their families, their dwelling-places, their circumstances, their private history, their experience, their trials — with all these things Jesus is perfectly acquainted. There is not a thing about the least and lowest of them with which He is not familiar. The children of this world may not know Christians, and may count their lives folly; but the Good Shepherd knows them thoroughly, and, wonderful to say, though He knows them, does not despise them.

It will profit us nothing at the last day that Jesus was a Shepherd, if during our lifetime, we never heard His voice and followed Him.

The plain truth is, that our Lord submitted to death of His own free will, because He knew that His death was the only way of making atonement for man's sins. He poured out His soul unto death with all the desire of His heart, because He had determined to pay our debt to God, and redeem us from hell. For the joy set before Him He willingly endured the cross, and laid down His life, in order that we, through His death, might have eternal life. His death was not the death of a martyr, who sinks at last overwhelmed by enemies, but the death of a triumphant conqueror, who knows that even in dying he wins for himself and his people a kingdom and a crown of glory.

If true Christians would only strive, as Paul says, to "comprehend what is the breadth, and length, and depth, and height, and to know the love of Christ, which passes knowledge," they would be amazed at the discoveries they would make.

He was a willing Sufferer in order to procure redemption for a lost and ruined soul. He had undertaken to give His own life as a ransom, that we might live forever, and He laid it down on the cross with all the desire of His heart. He did not bleed and suffer and die because He was vanquished by superior force, and could not help Himself, but because He loved us, and rejoiced to give Himself for us as our Substitute. He did not die because He could not avoid death, but because He was willing with all His heart to make His soul an offering for sin.

He loved the work He had taken in hand, and the poor sinful world which He came to save. Never, then, let us give way to the unworthy thought that our Savior does not love to see sinners coming to Him, and does not rejoice to save them. He who was a most willing Sacrifice on the cross is also a most willing Savior at the right hand of God. He is just as willing to receive sinners who come to Him now for peace, as He was to die for sinners, when He held back His power and willingly suffered on Calvary.

Happy is that Bible-reader who believes the words of the Bible to mean exactly what they seem to mean.

Nothing can ever explain our Lord's trouble of soul, both here and in Gethsemane, except the old doctrine, that He felt the burden of man's sin pressing Him down. It was the mighty weight of a world's guilt imputed to Him and meeting on his head, which made Him groan and agonize, and cry, "Now is my soul troubled." Forever let us cling to that doctrine, not only as untying the knot of the passage before us, but as the only ground of solid comfort for the heart of a Christian. That our sins have been really laid on our Divine Substitute, and borne by Him, and that His righteousness is really imputed to us and accounted ours — this is the real warrant for Christian peace. And if any man asks how we know that our sins were laid on Christ, we bid him read such passages as that which is before us, and explain them on any other principle if he can. Christ has borne our sins, carried our sins, groaned under the burden of our sins, been "troubled" in soul by the weight of our sins, and really taken away our sins. This, we may rest assured, is sound doctrine this is Scriptural theology.

The throne of grace will not always be standing — it will be removed one day, and the throne of judgment will be set up in its place. The door of salvation by faith in Christ will not always be open — it will be shut one day forever, and the number of God's elect will be completed.

For five consecutive chapters we find the Evangelist recording matters which are not mentioned by Matthew, Mark, and Luke. We can never be thankful enough that the Holy Spirit has caused them to be written for our learning! In every age the contents of these chapters have been justly regarded as one of the most precious parts of the Bible. They have been the food and drink, the strength and comfort of all true-hearted Christians. Let us ever approach them with peculiar reverence. The place whereon we stand is holy ground.

The love of Christ to sinners is the very essence and marrow of the Gospel. That He should love us at all, and care for our souls — that He should love us before we love Him, or even know anything about Him, that He should love us so much as to come into the world to save us, take our nature on Him, bear our sins, and die for us on the cross — all this is wonderful indeed! It is a kind of love to which there is nothing like it, among men. The narrow selfishness of human nature cannot fully comprehend it.

But the love of Christ to saints is no less wonderful, in its way, than His love to sinners, though far less considered. That He should bear with all their countless infirmities from grace to glory — that He should never be tired of their endless inconsistencies and petty provocations — that He should go on forgiving and forgetting incessantly, and never be provoked to cast them off and give them up — all this is marvelous indeed! No mother watching over the waywardness of her feeble babe, in the days of its infancy, has her patience so thoroughly tried, as the patience of Christ is tried by Christians. Yet His patience is infinite. His compassions are a well that is never exhausted. His love is "a love that passes knowledge." Let no man be afraid of beginning with Christ, if he desires to be saved. The chief of sinners may come to Him with boldness, and trust Him for pardon with confidence. This loving Savior is One who delights to "receive sinners." (Luke 15:2.) Let no man be afraid of going on with Christ after he has once come to Him and believed. Let him not fancy that Christ will cast him off because of failures, and dismiss him into his former hopelessness on account of infirmities. Such thoughts are entirely unwarranted by anything in the Scriptures. Jesus will never reject any servant because of feeble service and weak performance. Those whom He receives He always keeps. Those whom He loves at first He loves at last. His promise shall never be broken, and it is for saints as well as sinners — "Him that comes unto Me I will in no wise cast out." (John 6:37.)

Once let a man begin tampering with the devil, and he never knows how far he may fall. Trifling with the first thoughts of sin — making light of evil ideas when first offered to our hearts — allowing Satan to talk to us, and flatter us, and put bad notions into our hearts — all this may seem a small matter to many. It is precisely at this point that the road to ruin often begins. He that allows Satan to sow wicked thoughts will soon find within his heart a crop of wicked habits. Happy is he who really believes that there is a devil, and believing, watches and prays daily that he may be kept from his temptations.

The crucifixion brought glory to the FATHER. It glorified His wisdom, faithfulness, holiness, and love. It showed Him wise, in providing a plan whereby He could be just, and yet the Justifier of the ungodly. It showed Him faithful, in keeping His promise, that the seed of the woman should bruise the serpent's head. It showed Him holy, in requiring His law's demands to be satisfied by our great Substitute. It showed Him loving, in providing such a Mediator, such a Redeemer, and such a Friend for sinful man as His coeternal Son. The crucifixion brought glory to the SON. It glorified His compassion, His patience, and His power. It showed Him most compassionate, in dying for us, suffering in our stead, allowing Himself to be counted sin and a curse for us, and buying our redemption with the price of His own blood. It showed Him most patient, in not dying the common death of most men, but in willingly submitting to such horrors and unknown agonies as no mind can conceive, when with a word he could have summoned His Father's angels, and been set free. It showed Him most powerful, in bearing the weight of all a world's transgressions, and vanquishing Satan and despoiling him of his prey. Forever let us cling to these thoughts about the crucifixion. Let us remember that painting and sculpture can never tell a tenth part of what took place on the cross. Crucifixes and pictures at best can only show us a human being agonizing in a painful death. But of the length and breadth and depth and height of the work transacted on the cross — of God's law honored, man's sins borne, sin punished in a Substitute, free salvation bought for man — of all this they can tell nothing.

Sunday, March 30, 2014

Read With Me: John, Week 1

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send His son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. (John 3:16-19)

He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:31-36)

God is spirit, and those who worship him must worship in spirit and truth. (John 4:24)

Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. (John 5:24-26)

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me (John 5:39)

All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day. (John 6:37-40)

No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (John 6:44)

Forever, O LORD, your word is firmly fixed in the heavens. (Psalm 119:89)

Your word is a lamp to my feet and a light to my path. (Psalm 119:105)

All verses this week come from the English Standard Version.

Quoting J.C. Ryle:

No one of the four Gospel-writers has given us such full statements about the divinity of Christ — about justification by faith — about the offices of Christ — about the work of the Holy Spirit — and about the privileges of believers, as we read in the pages of John.

Christ is the meeting-point between the Trinity and the sinner's soul.

We have no true religion about us, until we cast away our high thoughts, and feel ourselves sinners.

Christ is a SAVIOR. He did not come on earth to be a conqueror, or a philosopher, or a mere teacher of morality. He came to save sinners. He came to do that which man could never do for himself — to do that which money and learning can never obtain — to do that which is essential to man's real happiness, He came to "take away sin."

Christ is a COMPLETE savior. He "takes away sin." He did not merely make vague proclamations of pardon, mercy, and forgiveness. He "took" our sins upon Himself, and carried them away. He allowed them to be laid upon Himself, and "bore them in His own body on the tree." (1 Pet. 2:24.) The sins of every one that believes on Jesus are made as though they had never been sinned at all. The Lamb of God has taken them clean away.

Christ is an ALMIGHTY Savior, and a Savior for all mankind. He "takes away the sin of the world." He did not die for the Jews only, but for the Gentile as well as the Jew. He did not suffer for a few people only, but for all mankind. The payment that He made on the cross was more than enough to make satisfaction for the debts of all. The blood that He shed was precious enough to wash away the sins of all. His atonement on the cross was sufficient for all mankind, though efficient only to those who believe. The sin that He took up and bore on the cross was the sin of the whole world.

Last, but not least, Christ is a PERPETUAL and UNWEARIED Savior. He "takes away" sin. He is daily taking it away from every one that believes on Him — daily purging, daily cleansing, daily washing the souls of His people, daily granting and applying fresh supplies of mercy. He did not cease to work for His saints, when He died for them on the cross. He lives in heaven as a Priest, to present His sacrifice continually before God.

"God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life." This wonderful verse has been justly called by Luther, "The Bible in miniature." No part of it, perhaps, is so deeply important as the first five words, "God so loved the world." The love here spoken of is not that special love with which the Father regards His own elect, but that mighty pity and compassion with which He regards the whole race of mankind. Its object is not merely the little flock which He has given to Christ from all eternity, but the whole "world" of sinners, without any exception.

There is a deep sense in which God loves that world. All whom He has created He regards with pity and compassion. Their sins He cannot love — but He loves their souls. "His tender mercies are over all His works." (Psalm. 145:9.) Christ is God's gracious gift to the whole world. Let us take heed that our views of the love of God are Scriptural and well-defined. The subject is one on which error abounds on either side. On the one hand we must beware of vague and exaggerated opinions. We must maintain firmly that God hates wickedness, and that the end of all who persist in wickedness will be destruction. It is not true that God's love is "lower than hell." It is not true that God so loved the world that all mankind will be finally saved, but that He so loved the world that He gave His Son to be the Savior of all who believe. His love is offered to all men freely, fully, honestly, and unreservedly, but it is only through the one channel of Christ's redemption. He that rejects Christ cuts himself off from God's love, and will perish everlastingly.

On the other hand, we must beware of narrow and contracted opinions. We must not hesitate to tell any sinner that God loves him. It is not true that God cares for none but His own elect, or that Christ is not offered to any but those who are ordained to eternal life. There is a "kindness and love" in God towards all mankind. It was in consequence of that love that Christ came into the world, and died upon the cross. Let us not be wise above that which is written, or more systematic in our statements than Scripture itself. God has no pleasure in the death of the wicked. God is not willing that any should perish. God would have all men to be saved. God loves the world. (John 6:32; Titus 3:4; 1 John4:10; 2 Pet. 3:9; 1 Tim. 2:4; Ezek. 33:11.)

Until men and women are brought to feel their sinfulness and need, no real good is ever done to their souls. Until a sinner sees himself as God sees him, he will continue careless, trifling, and unmoved. By all means we must labor to convince the unconverted man of sin, to pierce his conscience, to open his eyes, to show him himself. To this end we must expound the length and breadth of God's holy law. To this end we must denounce every practice contrary to that law, however fashionable and customary. This is the only way to do good. Never does a soul value the Gospel medicine until it feels its disease. Never does a man see any beauty in Christ as a Savior, until he discovers that he is himself a lost and ruined sinner. Ignorance of sin is invariably attended by neglect of Christ.

Every one who has received the grace of God, and tasted that Christ is gracious, ought to find words to testify of Christ to others. Where is our faith, if we believe that souls around us are perishing, and that Christ alone can save them, and yet remain silent? Where is our charity if we can see others going down to hell, and yet say nothing to them about Christ and salvation? We may well doubt our own love to Christ, if our hearts are never moved to speak of Him. We may well doubt the safety of our own souls, if we feel no concern about the souls of others. What are WE ourselves? This is the question, after all, which demands our notice. Do we feel the supreme importance of spiritual things, and the comparative nothingness of the things of the world? Do we ever talk to others about God, and Christ, and eternity, and the soul, and heaven, and hell? If not, what is the value of our faith? Where is the reality of our Christianity?

Let us never doubt for a moment, that the preaching of Christ crucified — the old story of His blood, and righteousness, and substitution — is enough for all the spiritual necessities of all mankind. It is not worn out. It is not obsolete. It has not lost its power. We need nothing new — nothing more broad and kind-nothing more intellectual — nothing more effectual. We need nothing but the true bread of life, distributed faithfully among starving souls. Let men sneer or ridicule as they will. Nothing else can do good in this sinful world. No other teaching can fill hungry consciences, and give them peace. We are all in a wilderness. We must feed on Christ crucified, and the atonement made by His death, or we shall die in our sins.

Whatever mercy, grace, peace, strength we require, the Son of man will give freely, immediately, abundantly, and eternally.

What did our Lord mean by saying — "I will never cast him out"? He meant that He will not refuse to save any one who comes to Him, no matter what he may have been. His past sins may have been very great. His present weakness and infirmity may be very great. But does he come to Christ by faith? Then Christ will receive him graciously, pardon him freely, place him in the number of His dear children, and give him everlasting life.

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