This week's top ten:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send His son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. (John 3:16-19)
He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:31-36)
God is spirit, and those who worship him must worship in spirit and truth. (John 4:24)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. (John 5:24-26)
You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me (John 5:39)
All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day. (John 6:37-40)
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (John 6:44)
Forever, O LORD, your word is firmly fixed in the heavens. (Psalm 119:89)
Your word is a lamp to my feet and a light to my path. (Psalm 119:105)
All verses this week come from the English Standard Version.
No one of the four Gospel-writers has given us such full statements about the divinity of Christ — about justification by faith — about the offices of Christ — about the work of the Holy Spirit — and about the privileges of believers, as we read in the pages of John.
Christ is the meeting-point between the Trinity and the sinner's soul.
We have no true religion about us, until we cast away our high thoughts, and feel ourselves sinners.
Christ is a SAVIOR. He did not come on earth to be a conqueror, or a philosopher, or a mere teacher of morality. He came to save sinners. He came to do that which man could never do for himself — to do that which money and learning can never obtain — to do that which is essential to man's real happiness, He came to "take away sin."
Christ is a COMPLETE savior. He "takes away sin." He did not merely make vague proclamations of pardon, mercy, and forgiveness. He "took" our sins upon Himself, and carried them away. He allowed them to be laid upon Himself, and "bore them in His own body on the tree." (1 Pet. 2:24.) The sins of every one that believes on Jesus are made as though they had never been sinned at all. The Lamb of God has taken them clean away.
Christ is an ALMIGHTY Savior, and a Savior for all mankind. He "takes away the sin of the world." He did not die for the Jews only, but for the Gentile as well as the Jew. He did not suffer for a few people only, but for all mankind. The payment that He made on the cross was more than enough to make satisfaction for the debts of all. The blood that He shed was precious enough to wash away the sins of all. His atonement on the cross was sufficient for all mankind, though efficient only to those who believe. The sin that He took up and bore on the cross was the sin of the whole world.
Last, but not least, Christ is a PERPETUAL and UNWEARIED Savior. He "takes away" sin. He is daily taking it away from every one that believes on Him — daily purging, daily cleansing, daily washing the souls of His people, daily granting and applying fresh supplies of mercy. He did not cease to work for His saints, when He died for them on the cross. He lives in heaven as a Priest, to present His sacrifice continually before God.
"God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life." This wonderful verse has been justly called by Luther, "The Bible in miniature." No part of it, perhaps, is so deeply important as the first five words, "God so loved the world." The love here spoken of is not that special love with which the Father regards His own elect, but that mighty pity and compassion with which He regards the whole race of mankind. Its object is not merely the little flock which He has given to Christ from all eternity, but the whole "world" of sinners, without any exception.
There is a deep sense in which God loves that world. All whom He has created He regards with pity and compassion. Their sins He cannot love — but He loves their souls. "His tender mercies are over all His works." (Psalm. 145:9.) Christ is God's gracious gift to the whole world. Let us take heed that our views of the love of God are Scriptural and well-defined. The subject is one on which error abounds on either side. On the one hand we must beware of vague and exaggerated opinions. We must maintain firmly that God hates wickedness, and that the end of all who persist in wickedness will be destruction. It is not true that God's love is "lower than hell." It is not true that God so loved the world that all mankind will be finally saved, but that He so loved the world that He gave His Son to be the Savior of all who believe. His love is offered to all men freely, fully, honestly, and unreservedly, but it is only through the one channel of Christ's redemption. He that rejects Christ cuts himself off from God's love, and will perish everlastingly.
On the other hand, we must beware of narrow and contracted opinions. We must not hesitate to tell any sinner that God loves him. It is not true that God cares for none but His own elect, or that Christ is not offered to any but those who are ordained to eternal life. There is a "kindness and love" in God towards all mankind. It was in consequence of that love that Christ came into the world, and died upon the cross. Let us not be wise above that which is written, or more systematic in our statements than Scripture itself. God has no pleasure in the death of the wicked. God is not willing that any should perish. God would have all men to be saved. God loves the world. (John 6:32; Titus 3:4; 1 John4:10; 2 Pet. 3:9; 1 Tim. 2:4; Ezek. 33:11.)
Until men and women are brought to feel their sinfulness and need, no real good is ever done to their souls. Until a sinner sees himself as God sees him, he will continue careless, trifling, and unmoved. By all means we must labor to convince the unconverted man of sin, to pierce his conscience, to open his eyes, to show him himself. To this end we must expound the length and breadth of God's holy law. To this end we must denounce every practice contrary to that law, however fashionable and customary. This is the only way to do good. Never does a soul value the Gospel medicine until it feels its disease. Never does a man see any beauty in Christ as a Savior, until he discovers that he is himself a lost and ruined sinner. Ignorance of sin is invariably attended by neglect of Christ.
Every one who has received the grace of God, and tasted that Christ is gracious, ought to find words to testify of Christ to others. Where is our faith, if we believe that souls around us are perishing, and that Christ alone can save them, and yet remain silent? Where is our charity if we can see others going down to hell, and yet say nothing to them about Christ and salvation? We may well doubt our own love to Christ, if our hearts are never moved to speak of Him. We may well doubt the safety of our own souls, if we feel no concern about the souls of others. What are WE ourselves? This is the question, after all, which demands our notice. Do we feel the supreme importance of spiritual things, and the comparative nothingness of the things of the world? Do we ever talk to others about God, and Christ, and eternity, and the soul, and heaven, and hell? If not, what is the value of our faith? Where is the reality of our Christianity?
Let us never doubt for a moment, that the preaching of Christ crucified — the old story of His blood, and righteousness, and substitution — is enough for all the spiritual necessities of all mankind. It is not worn out. It is not obsolete. It has not lost its power. We need nothing new — nothing more broad and kind-nothing more intellectual — nothing more effectual. We need nothing but the true bread of life, distributed faithfully among starving souls. Let men sneer or ridicule as they will. Nothing else can do good in this sinful world. No other teaching can fill hungry consciences, and give them peace. We are all in a wilderness. We must feed on Christ crucified, and the atonement made by His death, or we shall die in our sins.
Whatever mercy, grace, peace, strength we require, the Son of man will give freely, immediately, abundantly, and eternally.
What did our Lord mean by saying — "I will never cast him out"? He meant that He will not refuse to save any one who comes to Him, no matter what he may have been. His past sins may have been very great. His present weakness and infirmity may be very great. But does he come to Christ by faith? Then Christ will receive him graciously, pardon him freely, place him in the number of His dear children, and give him everlasting life.
© Becky Laney of Operation Actually Read Bible