Showing posts with label 1955. Show all posts
Showing posts with label 1955. Show all posts

Friday, April 21, 2017

Book Review: The Magician's Nephew

The Magician's Nephew (Chronicles of Narnia #6) C.S. Lewis. 1955. 221 pages. [Source: Bought]

First sentence: This is a story about something that happened long ago when your grandfather was a child. It is a very important story because it shows how all the comings and goings between our own world and the land of Narnia first began.

Premise/plot: In this sixth book in the series, Lewis takes us back to 'in the beginning.' The Magician's Nephew introduces readers to the Professor when he was just a young boy, Digory. The adventures concern Digory, his friend and neighbor, Polly, and Digory's very foolish and slightly wicked uncle who sees himself as a MAGICIAN. The magician manipulates and tricks the children into taking part in his experiment--yellow rings and green rings, traveling to other worlds. Digory gives into temptation and awakens an evil queen named Jardis. This one has plenty of action but also a great deal of beauty. Readers witness the creation of Narnia, witness Aslan speaking--or singing--the world into being, witness Aslan establishing order and making provisions for his creation.

My thoughts: I really do like this one. I hate that some people want to make this the first in the series. But the story itself is well worth reading.

Favorite quotes:
“Oh, I see. You mean that little boys ought to keep their promises. Very true: most right and proper, I’m sure, and I’m very glad you have been taught to do it. But of course you must understand that rules of that sort, however excellent they may be for little boys—and servants—and women—and even people in general, can’t possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny.”
“Silence, sir!” said Uncle Andrew, bringing his hand down on the table. “I will not be talked to like that by a little, dirty, schoolboy. You don’t understand. I am the great scholar, the magician, the adept, who is doing the experiment. Of course I need subjects to do it on. Bless my soul, you’ll be telling me next that I ought to have asked the guinea-pigs’ permission before I used them! No great wisdom can be reached without sacrifice. But the idea of my going myself is ridiculous. It’s like asking a general to fight as a common soldier. Supposing I got killed, what would become of my life’s work?”
“Very well. I’ll go. But there’s one thing I jolly well mean to say first. I didn’t believe in Magic till today. I see now it’s real. Well if it is, I suppose all the old fairy tales are more or less true. And you’re simply a wicked, cruel magician like the ones in the stories. Well, I’ve never read a story in which people of that sort weren’t paid out in the end, and I bet you will be. And serve you right.”
“There’s not much point in finding a magic ring that lets you into other worlds if you’re afraid to look at them when you’ve got there.”
“Don’t you understand?” said the Queen (still speaking to Digory). “I was the Queen. They were all my people. What else were they there for but to do my will?” “It was rather hard luck on them, all the same,” said he. “I had forgotten that you are only a common boy. How should you understand reasons of State? You must learn, child, that what would be wrong for you or for any of the common people is not wrong in a great Queen such as I. The weight of the world is on our shoulders. We must be freed from all rules. Ours is a high and lonely destiny.”
Children have one kind of silliness, as you know, and grown-ups have another kind.
In the darkness something was happening at last. A voice had begun to sing. It was very far away and Digory found it hard to decide from what direction it was coming. Sometimes it seemed to come from all directions at once. Sometimes he almost thought it was coming out of the earth beneath them. Its lower notes were deep enough to be the voice of the earth herself. There were no words. There was hardly even a tune. But it was, beyond comparison, the most beautiful noise he had ever heard. It was so beautiful he could hardly bear it.
The earth was of many colors; they were fresh, hot and vivid. They made you feel excited; until you saw the Singer himself, and then you forgot everything else. It was a Lion. Huge, shaggy, and bright, it stood facing the risen sun. Its mouth was wide open in song and it was about three hundred yards away.
THE LION WAS PACING TO AND FRO about that empty land and singing his new song. It was softer and more lilting than the song by which he had called up the stars and the sun; a gentle, rippling music. And as he walked and sang the valley grew green with grass. It spread out from the Lion like a pool. It ran up the sides of the little hills like a wave. In a few minutes it was creeping up the lower slopes of the distant mountains, making that young world every moment softer. The light wind could now be heard ruffling the grass. Soon there were other things besides grass. The higher slopes grew dark with heather. Patches of rougher and more bristling green appeared in the valley. Digory did not know what they were until one began coming up quite close to him. It was a little, spiky thing that threw out dozens of arms and covered these arms with green and grew larger at the rate of about an inch every two seconds. There were dozens of these things all round him now. When they were nearly as tall as himself he saw what they were. “Trees!” he exclaimed.
IT WAS OF COURSE THE LION’S VOICE. The children had long felt sure that he could speak: yet it was a lovely and terrible shock when he did. Out of the trees wild people stepped forth, gods and goddesses of the wood; with them came Fauns and Satyrs and Dwarfs. Out of the river rose the river god with his Naiad daughters. And all these and all the beasts and birds in their different voices, low or high or thick or clear, replied: “Hail, Aslan. We hear and obey. We are awake. We love. We think. We speak. We know.”
“Creatures, I give you yourselves,” said the strong, happy voice of Aslan. “I give to you forever this land of Narnia. I give you the woods, the fruits, the rivers. I give you the stars and I give you myself. The Dumb Beasts whom I have not chosen are yours also. Treat them gently and cherish them but do not go back to their ways lest you cease to be Talking Beasts. For out of them you were taken and into them you can return.
For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are.
Now the trouble about trying to make yourself stupider than you really are is that you very often succeed.
“Foolish boy,” said the Witch. “Why do you run from me? I mean you no harm. If you do not stop and listen to me now, you will miss some knowledge that would have made you happy all your life.” “Well I don’t want to hear it, thanks,” said Digory. But he did. “I know what errand you have come on,” continued the Witch. “For it was I who was close beside you in the woods last night and heard all your counsels. You have plucked fruit in the garden yonder. You have it in your pocket now. And you are going to carry it back, untasted, to the Lion; for him to eat, for him to use. You simpleton! Do you know what that fruit is? I will tell you. It is the apple of youth, the apple of life. I know, for I have tasted it; and I feel already such changes in myself that I know I shall never grow old or die. Eat it, Boy, eat it; and you and I will both live forever and be king and queen of this whole world—or of your world, if we decide to go back there.”

© Becky Laney of Operation Actually Read Bible

Friday, February 3, 2017

Book Review: Your Sins and Mine

Your Sins and Mine. Taylor Caldwell. 1955/2017. Open Road Media. 105 pages. [Source: Review copy]

First sentence: My father was no different from other men; he had the wisdom of hindsight. He was also a countryman, and had never been far from the place where he was born, and had always lived close to the earth. So when he told us later of what he had seen in early January—a few months before the strange and awful things had come to pass—we discounted it as superstition, for he was what used to be called a “fundamentalist.”

Premise/plot: Love science fiction? Love apocalyptic fiction? Love dystopias? Ready to read about the end of the world…if the end of the world had happened in the 1950s? Taylor Caldwell's Your Sins and Mine is a must read in my opinion.

Set in a farming community, readers meet Pete and his family. George has two grown sons--both veterans. Edward fought in World War II and came home blind. Pete fought in Korea. Both "boys" are married now with children of their own. They all live on the farmstead. One January evening, George is out late stargazing and notices something eery and ominous in the sky. He doesn't instantly know that the end has come. But. It makes him uncomfortable--increasingly uncomfortable as the drought lengthens month by month. By spring, he fears the worst: no crops. Lest you think he's panicking much too much, you should know: this drought is world-wide effecting every country, every nation. And starvation may be the least of their problems...

My thoughts: I loved this one. I absolutely loved it. This one would pair really well with Pat Frank's Alas, Babylon. It has a lot to say about war, about nuclear weapons, about society, about governments, about the environment.

Quotes:
And the sun shone, cloudless, in the sky, and the rivers dropped and the seas shrank and the creeks and brooks dried up and the mountains were sear and the valleys yellowed—all over the world. The land hated us, the violated land, the faithful land, the exploited and gentle land. The land had decided that we must die, and all innocent living things with us. The land had cursed us. Our wars and our hatred—these had finally sickened the wise earth. We did not know then that we stood indicted as the enemy of life.…
“We’ve got just one court of appeals now,” my father said, “and I don’t suppose most of you have given it any thought. Oh, I suppose you’ve prayed for rain, in church. But have you ever prayed: ‘God have mercy on me, a sinner,’ like the publican in the Bible? I guess you haven’t; your faces are the answer. I wonder how many of you even know your Bible? I wonder how many of you know we’re all being punished, and that we’ve had a sentence of death handed to us?” “Yes, a sentence of death,” he said, with authority. “Because every man in the world is a sinner against every other man, and against God. It isn’t only all the wars we’ve had in this century. We’ve forgotten God.” My father tightened his belt and ran his hand over the stubble on his chin. His blue eyes were vivid—vivid and condemning—as they traveled slowly over every face in the room. “I’m no politician. I’m a farmer, just as you are. When we were little fellows we took it seriously when the parsons told us we owed a duty to our fellow man, and that the things, of the spirit are more important than the things of the body. Every church told its people that; every church still does, though mostly the parsons speak to empty rows. We don’t hear these things with our ears any more. Why? Because every one of us has come to believe that the things of the body are the only valuable things, and we’ve scrambled for them over the rights of all other men. We’ve become too materialistic, too atheistic. Look, I’m no orator. You know what I’m talking about.
We heard, over the radio that night, that rain was falling all over the world in gushing floods. And for the first time we learned that the drought had been worldwide. It rained for many days, and the farmers plowed joyously in it and sang, and set their crops, and held up their faces to the dark and pouring heavens. All over the world it rained, and the cruel sun was gone for a long time. The forests freshened and the rivers tumbled everywhere. But the wheat did not come up, and the fruit trees, though green as jade, did not put out any flowers, and the inundated earth did not brighten with grass. It remained lifeless except for bursting acres of poisonous weeds. Vegetables did not grow, though flowers bloomed everywhere—flowers which men and beasts could not eat.
We did not know at that time that millions of Bibles were being opened all over the world, and that churches were beginning to burst with new members. But the ministers did not speak of what was happening all over the country. They, too, had been given their orders. Fear hung over the world like a vast cloud.


My father spoke louder, moving in his chair indignantly. “I’ve heard you talk about the Sermon on the Mount as if it was just another Declaration of Independence. When you pray, you speak to God politely, and remind Him that we’d like to have a little peace on this earth. You mentioned once that the parables of Jesus are excellent examples of profound human psychology. That was the Sunday when you devoted your whole lecture to the ‘science of psychiatry,’ and what it can do for disturbed minds.” His voice became even louder and was touched with anger. “You mentioned God in passing, but there was a hell of a lot more of Freud in your lecture! Disturbed minds! You’re damned right we’ve got disturbed minds. And why? Because our parsons think it primitive to talk about an ever-present God in the affairs of men. It never occurs to them that a human soul is thirsting for the living God, and hungering to know He is there for the asking.” His voice softened and deepened. “They come to you in grief and bewilderment and pain and you quote textbooks at them, and deny them the bread of life.” “George,” said my mother gently.
“There is still something a man can say to God that He wants to hear. And when He hears it, perhaps He will spare us—but He wants the whole world to say it.”
It was my father’s custom to read the account of the Nativity on Christmas Eve. But on this night he opened the Bible to the Book of Job, and we sat about him and listened to the dolorous lamentations of an afflicted man. “The arrows of the Almighty are within me, the poison whereof drinketh up my spirit; the terrors of God do set themselves in array against me.”
Mr. Herricks came that night, brought to us by a neighbor’s belching tractor. We had not seen him for some time, and I was aghast at the change in him. He seemed weary and broken and very sad. Yet, as he shook my hand he smiled at me, and his youthful eyes became radiant. He had brought his own food with him, and my mother and Lucy prepared it and we all sat down together for our sparse meal. He told us that very few people, if any, came to church now. Either they were dead or dying, sick or desolate, unable to travel even a little distance, or nursing their children or their parents. He visited them in their homes, giving them what comfort he could. He looked at me directly, now. “The gospel of repentance,” he said. “How can I say to them: ‘Pray for forgiveness’? Wouldn’t it be cruel? But that is the only prayer which will save the world now. True repentance, true penance.

© Becky Laney of Operation Actually Read Bible

Sunday, August 14, 2016

Book Review: God Is Good


God Is Good. Mary Alice Jones. Illustrated by Elizabeth Webbe. 1955. 30 pages. [Source: Bought]

First sentence: God plans for many things to grow--

Premise/plot: A picture book for parents to share with young (very young) children. The text is simple and straightforward. This one contains three sections: "God plans for many things to grow," "God plans for many wondrous things," and "God plans for many loving people." Each section is SHORT. Not a bad thing, because attention spans of toddlers and preschoolers can vary from say ten minutes to two minutes...or less.

My thoughts: Liked the text. I did. But I LOVED, LOVED, LOVED the illustrations.

Text: 3 out of 5
Illustrations: 5 out of 5
Total: 8 out of 10
© Becky Laney of Operation Actually Read Bible

Friday, June 26, 2015

Book Review: The Root of the Righteous

The Root of the Righteous: Tapping The Bedrock of True Spirituality. A.W. Tozer. 1955/2015. Moody Publishers. 192 pages. [Source: Review copy]

First sentence: One marked difference between the faith of our fathers as conceived by the fathers and the same faith as understood and lived by their children is that the fathers were concerned with the root of the matter, while their present day descendants seem concerned only with the fruit.

The Root of the Righteous remains one of my favorite books by A.W. Tozer. (I've reviewed 22 Tozer books to give you some perspective.) Why do I keep reading Tozer? Why would I recommend him to others? Because I find that even though these sermons were preached decades ago, his messages remain relevant. He has a fiery way of speaking--or writing. He's zealous for the Lord and for the things of the Lord. He's not timid in issuing challenges to believers. His love for God is evident in every book of his that I've ever read. And that love for God is matched for his love of the truth as revealed in the Word of God. There is nothing casual about how Tozer treats the Bible or the God that Bible reveals. His books urge readers--believers--to take God seriously, to pick up the Word of God for themselves, to trust and obey. Tozer reminds his readers that how they live matters, and they need to be growing in knowledge and holiness. I would describe Tozer as a devotional theologian. That is, his writings may read like a devotional, but, they have great depth and substance.

What does a Christian life look like? How should we live as Christians in this world? How should we spend our time? What should matter to us? The Root of the Righteous addresses how believers should live their lives. Many, many subjects are covered within these 46 chapters.

Tozer challenges believers in their complacency, in their laziness. Seek God, seek more of Him always, grow in your faith, don't be satisfied to remain where you are, never settle! Take God seriously! Live your creed--as if you actually believe what you say you do.

Favorite quotes:
The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God.
Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience. And such experience requires a whole life devoted to it and plenty of time spent at the holy task of cultivating God. God can be known satisfactorily only as we devote time to Him.
We please Him most, not by frantically trying to make ourselves good, but by throwing ourselves into His arms with all our imperfections, and believing that He understands everything and loves us still.  
To many Christians Christ is little more than an idea, or at best an ideal; He is not a fact. Millions of professed believers talk as if He were real and act as if He were not. And always our actual position is to be discovered by the way we act, not by the way we talk. We can prove our faith by our committal to it and in no other way. Any belief that does not command the one who holds it is not a real belief.
In every Christian's heart there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among gospel believers today. We want to be saved but we insist that Christ do all the dying. No cross for us, no dethronement, no dying.
The chapter titles:

  • The Root of the Righteous
  • We Must Give Time to God
  • God is Easy to Live With
  • Listen to the Man Who Listens to God
  • We Must Hear Worthily
  • That Utilitarian Christ
  • On Receiving Admonition
  • The Great God Entertainment
  • Bible Taught or Spirit Taught?
  • The Terror of the Lord
  • No Regeneration without Reformation
  • Faith is a Perturbing Thing
  • True Faith Brings Committal
  • The Great Disparity
  • Our Enemy Contentment
  • Christ is the Pattern
  • The Cross is a Radical Thing
  • We Must Die If We Would Live
  • Christ Died For Our Hearts
  • We Stand in Christ's Triumph
  • To Be or To Do
  • Make Room for Mystery
  • The Whole Life Must Pray
  • No Saviorhood without Lordship
  • "A Sweet Lute, Sweetly Played"
  • The All-Importance of Motive
  • The Presence More Important Than the Program
  • The World's Most Tragic Waste
  • The Hunger of the Wilderness
  • Our Fruit Will Be What We Are
  • Needed: A Baptism of Clear Seeing
  • Narrow Mansions
  • The Sanctification of Our Desires
  • In Praise of Disbelief
  • Thankfulness As A Moral Therapeutic
  • Understanding Those Dry Spells
  • About Hindrances
  • The Uses of Suffering
  • Praise God for the Furnace
  • Victory in the Guise of Defeat
  • Love of the Unseen is Possible
  • Something Beyond Song
  • Three Degrees of Love
  • We Need Cool Heads
  • We Can Afford to Wait
  • God, the First and the Last

© Becky Laney of Operation Actually Read Bible

Saturday, April 21, 2012

Book Review: The Root of the Righteous

The Root of the Righteous: Tapping The Bedrock of True Spirituality. A.W. Tozer. 1955/2006. WingSpread Publishers. 186 pages.

One marked difference between the faith of our fathers as conceived by the fathers and the same faith as understood and lived by their children is that the fathers were concerned with the root of the matter, while their present-day descendants seem concerned only with the fruit. 

Dare I say it? I think I loved The Root of the Righteous *even* more than I loved The Knowledge of the Holy. I would definitely consider The Root of the Righteous to be just as much of a must-read as Tozer's beloved classic, The Knowledge of the Holy. It may just be THE BEST book on Christian living that I've read in a while. To clarify, the best general book on Christian living that covers a dozen different subjects of Christian living--as opposed to a "Christian living" book that just focuses on one subject (grace; atonement; prayer; church leadership; worship; assurance of salvation; etc.) Many great, great books just focus one or two subjects. This one truly covers it all. No matter WHERE you are in your faith, in your life, no matter what you're struggling with....this one is just right for meeting your needs.

There are 46 chapters in The Root of the Righteous. Don't be intimidated though. Each chapter is three to four pages in length. This one would be a GREAT book to read devotionally--before or after Bible reading/prayer.

  • The Root of the Righteous
  • We Must Give Time to God
  • God is Easy to Live With
  • Listen to the Man Who Listens to God
  • We Must Hear Worthily
  • That Utilitarian Christ
  • On Receiving Admonition
  • The Great God Entertainment
  • Bible Taught or Spirit Taught?
  • The Terror of the Lord
  • No Regeneration without Reformation
  • Faith is a Perturbing Thing
  • True Faith Brings Committal
  • The Great Disparity
  • Our Enemy Contentment
  • Christ is the Pattern
  • The Cross is a Radical Thing
  • We Must Die If We Would Live
  • Christ Died For Our Hearts
  • We Stand in Christ's Triumph
  • To Be or To Do
  • Make Room for Mystery
  • The Whole Life Must Pray
  • No Saviorhood without Lordship
  • "A Sweet Lute, Sweetly Played"
  • The All-Importance of Motive
  • The Presence More Important Than the Program
  • The World's Most Tragic Waste
  • The Hunger of the Wilderness
  • Our Fruit Will Be What We Are
  • Needed: A Baptism of Clear Seeing
  • Narrow Mansions
  • The Sanctification of Our Desires
  • In Praise of Disbelief
  • Thankfulness As A Moral Therapeutic
  • Understanding Those Dry Spells
  • About Hindrances
  • The Uses of Suffering
  • Praise God for the Furnace
  • Victory in the Guise of Defeat
  • Love of the Unseen is Possible
  • Something Beyond Song
  • Three Degrees of Love
  • We Need Cool Heads
  • We Can Afford to Wait
  • God, the First and the Last

Each chapter is rich--very, very rich--in truth. Some truths *are* hard to hear, you should be warned. Reading Tozer might just challenge and convict you. Especially when he talks about complacency and laziness. But Tozer's passionate zeal, his enthusiasm for God, for the Bible, is super-contagious. And reading Tozer is very inspiring.

Favorite quotes:

The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God. (8)
Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience. And such experience requires a whole life devoted to it and plenty of time spent at the holy task of cultivating God. God can be known satisfactorily only as we devote time to Him. (9)
No man has any right to offer advice who has not first heard God speak. No man has any right to counsel others who is not ready to hear and follow the counsel of the Lord. True moral wisdom must always be an echo of God's voice. The only safe light for our path is the light which is reflected from Christ, the Light of the World. (16)
A truth fully taught in the Scriptures and verified in personal experience by countless numbers of holy men and women through the centuries might be condensed thus into a religious axiom: No one can know the true grace of God who has not first known the fear of God. (39)
People must be told that the Christian religion is not something they can trifle with. The faith of Christ will command or it will have nothing to do with a man. It will not yield to experimentation. Its power cannot reach any man who is secretly keeping an escape route open in case things get too tough for him. The only man who can be sure he has true Bible faith is the one who has put himself in a position where he cannot go back. (50)
To many Christians Christ is little more than an idea, or at best an ideal; He is not a fact. Millions of professed believers talk as if He were real and act as if He were not. And always our actual position is to be discovered by the way we act, not by the way we talk. We can prove our faith by our committal to it and in no other way. Any belief that does not command the one who holds it is not a real belief. (51)
Orthodox Christianity has fallen to its present low estate from lack of spiritual desire. Among the many who profess the Christian faith, scarcely one in a thousand reveals any passionate thirst for God. (61)
In every Christian's heart there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among gospel believers today. We want to be saved but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. (72-3)
We must never underestimate the ability of human beings to get themselves tangled up. Mankind appears to have a positive genius for twisting truth until it ceases to be truth and becomes downright falsehood. By overemphasizing in one place and underemphasizing in another the whole pattern of truth may be so altered that a completely false view results without our being aware of it. This fact was brought forcibly to mind recently by hearing again the discredited doctrine of a divided Christ so widely accepted in many religious circles. It goes like this: Christ is both Savior and Lord. A sinner may be saved by accepting Him as Savior without yielding to Him as Lord. The practical outworking of this doctrine is that the evangelist presents and the seeker accepts a divided Christ. We have all heard the tearful plea made to persons already saved to accept Christ as Lord and thus enter into the victorious life. Almost all deeper life teaching is based upon this fallacy, but because it contains a germ of truth its soundness is not questioned. Anyway, it is extremely simple and quite popular, and in addition to these selling points it is also ready-made for both speaker and hearer and requires no thinking by either. So sermons embodying this heresy are freely preached, books are written and songs composed, all saying the same thing; and all saying the wrong thing, except, as I have said, for a feeble germ of truth lying inert at the bottom. Now, it seems odd that none of these teachers ever noticed that the only true object of saving faith is none other than Christ Himself; not the "saviorhood" of Christ nor the "lordship" of Christ, but Christ himself. God does not offer salvation to the one who will believe on one of the offices of Christ, nor is an office of Christ ever presented as an object of faith. Neither are we exhorted to believe on the atonement, nor on the cross, nor on the priesthood of the Savior. All of these are embodied in the person of Christ, but they are never separated nor is one ever isolated from the rest. Much less are we permitted to accept one of Christ's offices and reject another. The notion that we are so permitted is a modern day heresy, I repeat, and like every heresy it has had evil consequences among Christians. No heresy is ever entertained with impunity. We pay in practical failure for our theoretical errors. It is altogether doubtful whether any man can be saved who comes to Christ for His help but with no intention to obey Him. Christ's saviorhood is forever united to His lordship. (95-7)
The man who has met God is not looking for something--he has found it. he is not searching for light--upon him the Light has already shined. His certainty may seem bigoted, but his is the assurance of one who knows by experience. His religion is not hearsay; he is not a copy, not a facsimile print; he is an original from the hand of the Holy Ghost. (181)


© Becky Laney of Operation Actually Read Bible