Saturday, December 1, 2012

Christ is All!

From J.C. Ryle's Holiness, chapter "Christ is All!"
There came a time when the world seemed sunk and buried in ignorance of God. After four thousand years, the nations of the earth appeared to have clean forgotten the God who made them. Egyptian, Assyrian, Persian, Grecian and Roman empires had done nothing but spread superstition and idolatry. Poets, historians, philosophers had proved that, with all their intellectual powers, they had no right knowledge of God, and that man, left to himself, was utterly corrupt. "The world, by wisdom, knew not God" (1 Corinthians 1:21). Excepting a few despised Jews in a corner of the earth, the whole world was dead in ignorance and sin. And what did Christ do then? He left the glory He had had from all eternity with the Father, and came down into the world to provide a salvation. He took our nature upon Him, and was born as a man. As a man He did the will of God perfectly, which we all had left undone; as a man He suffered on the cross the wrath of God which we ought to have suffered. He brought in everlasting righteousness for us. He redeemed us from the curse of a broken law. He opened a fountain for all sin and uncleanness. He died for our sins. He rose again for our justification. He ascended to God's right hand, and there sat down, waiting until His enemies would be made His footstool. And there He sits now, offering salvation to all who will come to Him, interceding for all who believe in Him, and managing by God's appointment, all that concerns the salvation of souls.
In every part of both Testaments Christ is to be found — dimly and indistinctly at the beginning, more clearly and plainly in the middle, fully and completely at the end — but really and substantially everywhere. Christ's sacrifice and death for sinners, and Christ's kingdom and future glory, are the light we must bring to bear on any book of Scripture we read. Christ'scross and Christ's crown are the clue we must hold fast — if we would find our way through Scripture difficulties. Christ is the only key which will unlock many of the dark places of the Word. Some people complain that they do not understand the Bible. And the reason is very simple. They do not use the key. To them the Bible is like the hieroglyphics in Egypt. It is a mystery, just because they do not know and employ the key.
The Father is merciful, the Son is merciful, the Holy Spirit is merciful. The same Three who said at the beginning, "Let uscreate," said also, "Let us redeem and save." I hold that everyone who reaches Heaven will ascribe all the glory of his salvation to Father, Son and Holy Spirit, three Persons in one God. But, at the same time, I see clear proof in Scripture, that it is the mind of the blessed Trinity that Christ should be prominently and distinctly exalted, in the matter of saving souls. Christ is set forth as the Word, through whom God's love to sinners is made known. Christ's incarnation and atoning death on the cross are the great corner-stone on which the whole plan of salvation rests. Christ is the way and door, by which alone approaches to God are to be made. Christ is the root into which all elect sinners must be grafted. Christ is the only meeting-place between God and man, between Heaven and earth, between the Holy Trinity and the poor sinful child of Adam. It is Christ whom God the Father has sealed and appointed to convey life to a dead world (John 6:27). It is Christ to whom the Father has given a people to be brought to glory. It is Christ of whom the Spirit testifies, and to whom He always leads a soul for pardon and peace. In short, it has "pleased the Father than in Christ all fullness should dwell" (Colossians 1:19). What the sun is in the skies of Heaven — that Christ is in true Christianity.
We must come in the name of Jesus, standing on no other ground, pleading no other plea than this: "Christ died on the cross for the ungodly, and I trust in Him. Christ died for me, and I believe on Him." The garment of our Elder Brother, the righteousness of Christ, this is the only robe which can cover us, and enable us to stand in the light of Heaven without shame. The name of Jesus is the only name by which we shall obtain an entrance through the gate of eternal glory. If we come to that gate in our own names, we are lost, we shall not be admitted, we shall knock in vain. If we come in the name of Jesus, it is a passport and shibboleth, and we shall enter and live. The mark of the blood of Christ is the only mark that can save us from destruction. When the angels are separating the children of Adam in the last day, if we are not found marked with that atoning blood — we had better never have been born. Oh, let us never forget that Christ must be all to that soul who would be justified! We must be content to go to Heaven as beggars, saved by free grace, simply as believers in Jesus, or we shall never be saved at all.
The true way to be strong — is to realize our weakness, and to feel that Christ must be all. The true way to grow in grace — is to make use of Christ as a fountain for every minute's necessities. We ought to employ Him as the prophet's wife employed the oil — not only to pay our debts — but to live on also. We should strive to be able to say, "The life that I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me" (2 Kings 4:7Galatians 2:20).


© Becky Laney of Operation Actually Read Bible

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