Tuesday, March 15, 2016

My Year with Spurgeon #10

Particular Redemption
Charles Spurgeon
Matthew 20:28
We may measure the greatness of Christ’s Redemption by THE PRICE HE PAID. It is impossible for us to know how great were the pangs of our Savior, but yet some glimpse of them will afford us a little idea of the greatness of the price which he paid for us. O Jesus, who shall describe thine agony?
O Jesus! thou wast a sufferer from thy birth, a man of sorrows and grief’s acquaintance. Thy sufferings tell on thee in one perpetual shower, until the last dread hour of darkness. Then not in a shower, but in a cloud, a torrent, a cataract of grief thine agonies did dash upon thee.
The fourth way of measuring the Savior's agonies is this: we must compute them by THE GLORIOUS DELIVERANCE WHICH HE HAS EFFECTED.
“This is a faithful saying, and worthy of all acceptation that Christ Jesus came into the world to save sinners.” Then said I within myself, “Did this man die for sinners? I am a sinner; then he died for me. Those he died for he will save. He died for sinners. I am a sinner; he died for me; he will save me.”
I have hurried over that, to come to the last point, which is the sweetest of all. Jesus Christ, we are told in our text, came into the world “to give his life a ransom for many.” The greatness of Christ’s redemption may be measured by the EXTENT OF THE DESIGN OF IT. He gave his life “a ransom for many.”
We are often told (I mean those of us who are commonly nicknamed by the title of Calvinists — and we are not very much ashamed of that; we think that Calvin, after all, knew more about the gospel than almost any man who has ever lived, uninspired) — We are often told that we limit the atonement of Christ, because we say that Christ has not made a satisfaction for all men, or all men would be saved.
Now, our reply to this is, that, on the other hand, our opponents limit it: we do not. The Arminians say, Christ died for all men. Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, “No, certainly not.” We ask them the next question — Did Christ die so as to secure the salvation of any man in particular? They answer “ No.” They are obliged to admit this if they are consistent. They say “No, Christ has died that any man may be saved if” — and then follow certain conditions of salvation.
We beg your pardon, when you say we limit Christ’s death; we say, “No, my dear sir, it is you that do it. We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ’s death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved. You are welcome to your atonement; you may keep it. We will never renounce ours for the sake of it.
Now, beloved, when you hear any one laughing or jeering at a limited atonement, you may tell him this. General atonement is like a great wide bridge with only half an arch; it does not go across the stream: it only professes to go half way, it does not secure the salvation of anybody.
Leaving controversy, however, I will now answer a question. Tell me then, sir, who did Christ die for? Will you answer me a question or two and I will tell you whether he died for you. Do you want a Savior? Do you feel that you need a Savior? Are you this morning conscious of sin? Has the Holy Spirit taught you that you are lost? Then Christ died for you, and you will be saved. Are you this morning conscious that you have no hope in the world but Christ? Do you feel that you of yourself cannot offer an atonement that can satisfy God’s justice? Have you given up all confidence in yourselves? And can you say upon your bended knees “Lord, save, or I perish?” Christ died for you.
But if this morning you feel guilty, wretched, conscious of your guilt, and are ready to take Christ to be your only Savior, I can not only say to you that you may be saved, but what is better still, that you will be saved. When you are stripped of everything but hope in Christ, when you are prepared to come empty-handed and take Christ to be your all and to be yourself nothing at all, then you may look up to Christ, and you may say, “Thou dear, thou bleeding Lamb of God! thy griefs were endured for me, by thy stripes I am healed and by thy sufferings I am pardoned.” And then see what peace of mind you will have for if Christ has died for you, you cannot be lost.
God will not punish twice for one thing. If God punished Christ for your sin, he will never punish you.
Your only question is, “Did Christ die for me?” And the only answer we can give is — “This is a faithful saying, and worthy of all acceptation, that Christ came into the world to save sinners.” Can you write your name down among the sinners — not among the complimentary sinners, but among those that feel it, bemoan it, lament it, seek mercy on account of it? Are you a sinner? That felt, that known, that professed, you are now invited to believe that Jesus Christ died for you, because you are a sinner; and you are bidden to cast yourself upon this great immovable rock, and find eternal security in the Lord Jesus Christ.

© Becky Laney of Operation Actually Read Bible

No comments: