Today's quotes will come from sermons eighteen and nineteen:
From sermon eighteen: Isaiah 50:6
With respect to His engagement, as the Mediator between God and sinners, a great work was given Him to do, and He became responsible; and, therefore, in this sense, bound, and under obligation. But His compliance was, likewise, voluntary, for He gave Himself up freely to suffer, the just for the unjust. Could He have relinquished our cause, and left us to the deserved consequence of our sins, in the trying hour, when His enemies seized upon Him, then legions of angels, had they been wanted, would have appeared for His rescue (Matthew 26:53) . But if He was determined to save others, then His own sufferings were unavoidable.
He knew that no blood but His own could make atonement for sin, that nothing less than His humiliation could expiate our pride; that if He did not thus suffer, sinners must inevitably perish; and, therefore, (such was His love!) He cheerfully and voluntarily gave His back to the smiters, and His cheeks to them that plucked off the hair. Two designs of vast importance filled His mind, the completion of them was that joy set before Him, for the sake of which He made Himself of no reputation, endured the cross, and despised the shame. These were, the glory of God, and the salvation of sinners.
It is plain, therefore, that if we suffer as Christians, it is for His sake. He likewise suffered for our sake, but how wide is the difference between Him and us! We, when the trial is sharp, are in danger of flinching from the cause of our best friend and benefactor, to whom our obligations are so innumerable, and so immense; whereas He gave Himself up to endure such things for us, when we were strangers and enemies! He was not only treated with cruelty, but with every mark of the utmost detestation and scorn, which wanton, unfeeling, unrestrained barbarity could suggest.From sermon nineteen: Isaiah 53:4-5
The Scripture makes little provision for the indulgence of our curiosity, but omits nothing that is necessary for our instruction: and we learn thus much from it, that they discoursed, not upon the trifling things which the world accounts great, such as the rise and fall of empires; but they spake of the sufferings of Jesus, and of the decease which He should accomplish at Jerusalem. They spake of His Exodus (Luke 9:31) (as the word is) His departure out of life, the issue and completion of His engagement for sinners, that is, His crucifixion and death. This is the grand theme of heaven and heaven-born souls.
The cross of Christ displays the divine perfections with peculiar glory. Here the name of God is revealed, as a just God, and a Saviour. Here the believer contemplates in one view, the unspeakable evil of sin, and the unsearchable riches of mercy. This gives him the most affecting sense of the misery which he has deserved, while at the same time he receives the fullest assurance that there is forgiveness with God, and discovers a sure foundation whereon he may build his hope of eternal life, without fear of disappointment.
But light in the understanding, is necessary to convince and influence the heart. Unless the mind be deeply penetrated with the causes, which rendered MESSIAH'S death necessary, the most pathetic description of the fact, will leave the will and the affections unchanged.
The cause of the Redeemer's sufferings, implied in the word our, --He bore the griefs and sorrows which were our desert. Such is the language, the confession, the grateful acknowledgement of all who believe in His name. They who are delivered by grace from the spirit and power of this evil world, and who live by His death; and, likewise they, who see they must perish, unless saved by Him, are authorized to consider Him as mindful of them, and making provision for them, in the day of His trouble.
That our state, while upon earth, is, in any respect, better than an image of hell, must wholly be ascribed to Him.
A sinner, as such, is under the curse of the law, and this curse includes every species of misery that can affect us either in mind, body, or estate. But He was appointed, from the beginning, to sustain and exhaust the curse for us.
The remembrance of what He bore for them alleviates the pressure of all their sufferings and affords them a ground whereon they may rejoice, yea, glory in tribulation also (Romans 5:3)
But His crucifixion, and the whole of His sufferings from wicked men, cannot give us a just idea of what He endured for us. Grievous as they were, considered in themselves, they were light if compared with the agonies of His soul.
But the death of Jesus was death indeed, death in all its horrors, the death which sinners had deserved to suffer as transgressors of the law.
He was wounded and bruised for us, the chastisement of our peace was upon Him, that by His stripes we may be healed. The Hebrew word here, and the Greek word, the Apostle Peter uses in this quotation of this passage, which we render stripes (I Peter 2:24), is, properly, the mark, which stripes or wounds leave upon the body, or, as we say, scars. The scars in His hands, feet, and side, and, perhaps, other marks of His many wounds, remained after His resurrection. And John saw Him in vision, before the Throne, as a lamb that had been slain.
All these expressions and representations, I apprehend, are designed to intimate to us, that though the death of MESSIAH is an event long since past, yet the effects and benefits are ever new, and, to the eye of faith are ever present. How admirable is this expedient, that the wounds of one, yea, of millions, should be healed, by beholding the wounds of another! Yet this is the language of the Gospel, Look and live. Look unto Me and be ye saved.
Three great wounds are ours, guilt, sin, and sorrow; but by contemplating His welts or scars, with an enlightened eye, and by rightly understanding who was thus wounded, and why; all these wounds are healed.
If all the persons, who have felt the efficacy of a dying Saviour's wounds apprehended by faith, were to publish their cases, how greatly would His power and grace be displayed! They are all upon record, and will all be known in the great Day of His appearing. Some of them are occasionally published, and may be read in our own tongue. And though they are not all related with equal judgment, nor attended with circumstances equally striking, yet there is a sufficiency, in this way, to leave the world without excuse.
© Becky Laney of Operation Actually Read Bible