Tuesday, February 9, 2016

My Year with Spurgeon #5

The Work of the Holy Spirit
Charles Spurgeon
Galatians 3:3
This one thing I know, brethren, that whilst as a preacher I can tell you all, that the Holy Spirit must work all our works in us, and that without him we can do nothing, yet as a man I find myself tempted to deny my own preachings, not in my words, but to deny them in fact by endeavoring to do deeds without looking first to the Holy Spirit.
I don’t believe God the Holy Spirit ever intended men to publish three months before hand, lists of sermons that they were going to preach; because there always will arise changes in Providence, and different states of mind both in the preacher and the hearer.
Salvation is not begun in the soul by the means of grace apart from the Holy Spirit. No man in the world is at liberty to neglect the means that God has appointed. If a house be builded for prayer, that man must expect no blessing who neglects to tread its floor. If a pulpit be erected for the ministration of the Word, no man must expect (although we do sometimes get more than we expect) to be saved except by the hearing of the Word. If the Bible be printed in our own native language, and we can read it, he who neglecteth Holy Scripture. and ceaseth from its study, has lost one great and grand opportunity of being blessed. There are many means of grace, and let us speak as highly of them as ever we can; we would be far from depreciating them; they are of the highest value; blessed are the people who have them; happy is the nation which is blessed with the means of grace. But my brethren, no man was ever saved by the means of grace apart from the Holy Spirit.
And, my brethren, it is quite certain that no man ever begins the new birth himself. The work of salvation never was commenced by any man. God the Holy Spirit must commence it. Now, the reasons why no man ever commenced the work of grace in his own heart, is very plain and palpable. First, because he cannot; secondly, because he won’t. The best reason of all is, because he cannot — he is dead. Well the dead may be made alive, but the dead cannot make themselves alive, for the dead can do nothing. Besides, the new thing to be created as yet hath no being. The uncreated cannot create.
If any man could convert himself, there is no man that would. If any man saith he would, if that be true, he is already converted; for the will to be converted is in great part conversion. The will to love God, the desire to be in unison with Christ, is not to be found in any man who hath not already been brought to be reconciled with God through the death of his Son.
The first thing, then, that God the Holy Spirit doth in the soul is, to regenerate it. We must always learn to distinguish between regeneration and conversion. A man may be converted a great many times in his life, but regenerated only once. Conversion is a thing which is caused by regeneration, but regeneration is the very first act of God the Spirit in the soul. “What,” say you, “does regeneration come before conviction of sin?” most certainly; there could be no conviction in the dead sinner. Now, regeneration quickens the sinner, and makes him live. He is not competent to have true spiritual conviction worked in him until, first of all he has received life. It is true that one of the earliest developments of life is conviction of sin; but before any man can see his need of a Savior he must be a living man; before he can really, I mean, in a spiritual position, in a saving, effectual manner, understand his own deep depravity, he must have eyes with which to see the depravity, he must have ears with which to hear the sentence of the law, he must have been quickened and made alive; otherwise he could not be capable of feeling, or seeing, or discerning at all.
And having brought the soul thus far, the next thing the Holy Spirit doth is, to teach the soul that it is utterly incapable of saving itself. It knew that before, mayhap, if the man sat under a Gospel ministry; but he only knew it with the ear, and understood it with the mind. Now, it has become part of his very life; he feels it; it has entered into his soul, and he knows it to be true.
God the Holy Ghost next applies the blood of Jesus to the soul, gives the soul the grace of faith whereby it lays hold of Jesus, and gives it an anointing of holy consolation and unction of assurance, whereby, casting itself wholly on the blood and righteousness of Jesus, it receiveth joy, knoweth itself to be saved, and rejoiceth in pardon.
But mark, that is the work of the Spirit. Some preachers will tell their people, “Believe, only believe.” Yes, it is right they should tell them so; but they should remember it is also right to tell them that even this must be the work of the Spirit; for though we say, “Only believe,” that is the greatest only in the world; and what some men say is so easy is just what those who want to believe find to be the hardest thing in all the world. It is simple enough for a man that hath the Spirit in him to believe, when he hath the written Word before him and the witness of the Spirit in him; that is easy enough. But for the poor, tried sinner, who cannot see anything in the Word of God but thunder and threatening — for him to believe — ah my brethren, it is not such a little matter as some make it to be. It needs the fullness of the power of God’s Spirit to bring any man to such faith as that.
Well, when the sinner hath thus believed, then the Holy Spirit bringeth all the precious things to him. There is the blood of Jesus; that can never save my soul, unless God the Spirit takes that blood, and sprinkles it upon my conscience. There is the perfect spotless righteousness of Jesus; it is a robe that will fit me and adorn me from head to foot, but it is no use to me till I have put it on; and I cannot put it on myself; God the Holy Spirit must put the robe of Jesus’ righteousness on me.
There is the covenant of adoption, whereby God gives me the privileges of a son; but I cannot rejoice in my adoption until I receive the spirit of adoption whereby I may be able to cry, “Abba, Father.” So, beloved, you see — I might enlarge, but my time fails me — you see that every point that is brought out in the experience of the new-born Christian, every point in that part of salvation which we may call its beginning in the soul, has to do with God the Holy Spirit.
© Becky Laney of Operation Actually Read Bible

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