The subject of PRAYER ought always to be interesting to Christians. Prayer is the very life-breath of true Christianity. Here it is that religion begins. Here it flourishes. Here it decays. Prayer is one of the first evidences of conversion. (Acts 9:11.) Neglect of prayer is the sure road to a fall. (Matt. 26:40, 41.) Whatever throws light on the subject of prayer is for our soul's health. Let it then be engraved deeply in our minds, that it is far more easy to begin a habit of prayer than it is to keep it up. The fear of death — some temporary piercings of conscience — some excited feelings, may make a man begin praying, after a fashion. But to go on praying requires faith. We are apt to become weary, and to give way to the suggestion of Satan, that "it is of no use." And then comes the time when the parable before us ought to be carefully remembered. We must recollect that our Lord expressly told us "always to pray and not to faint."
Election is a truth which should call forth praise and thanksgiving from all true Christians. Except God had chosen and called them, they would never have chosen and called on Him. Except He had chosen them of His own good pleasure, without respect to any goodness of theirs, there would never have been anything in them to make them worthy of His choice. The worldly and the carnal-minded may rail at the doctrine of election. The false professor may abuse it, and turn the "grace of God into lasciviousness." (Jude 4.) But the believer who knows his own heart will ever bless God for election. He will confess that without election there would be no salvation.
How many around us really believe what the Bible contains? How many live as if they believed that Christ died for them, and that there is a judgment, a heaven, and a hell? These are most painful and serious inquiries. But they demand and deserve an answer.
Have we faith ourselves? If we have, let us bless God for it. It is a great thing to believe all the Bible. It is matter for daily thankfulness if we feel our sins, and really trust in Jesus. We may be weak, frail, erring, short-coming sinners. But do we believe? That is the grand question. If we believe, we shall be saved. But he that believes not, shall not see life, and shall die in his sins. (John 3:36; 8:24.)
We are all naturally self-righteous. It is the family-disease of all the children of Adam. From the highest to the lowest we think more highly of ourselves than we ought to do. We secretly flatter ourselves that we are not so bad as some, and that we have something to recommend us to the favor of God.
The true cure for self-righteousness is self-knowledge. Once let the eyes of our understanding be opened by the Spirit, and we shall talk no more of our own goodness. Once let us see what there is in our own hearts, and what the holy law of God requires, and self-conceit will die. We shall lay our hand on our mouths, and cry with the leper, "Unclean, unclean." (Levit. 13:45.)
Let us remember this. In all our self-examination let us not try ourselves by comparison with the standard of men. Let us look at nothing but the requirements of God. He that acts on this principle will never be a Pharisee.
The excellence of the Tax collector’s prayer consists in five points, each of which deserves attention. 1. For one thing, it was a real petition. A prayer which only contains thanksgiving and profession, and asks nothing, is essentially defective. It may be suitable for an angel, but it is not suitable for a sinner. 2. For another thing, it was a direct personal prayer. The tax-collector did not speak of his neighbors, but himself. Vagueness and generality are the great defects of most men's religion. To get out of "we," and "our," and "us," into "I," and "my," and "me," is a great step toward heaven. 3. For another thing, it was a humble prayer — a prayer which put self in the right place. The tax-collector confessed plainly that he was a sinner. This is the very "A B C" of saving Christianity. We never begin to be good until we can feel and say that we are bad. 4. For another thing, it was a prayer in which mercy was the chief thing desired, and faith in God's covenant mercy, however weak, displayed. Mercy is the first thing we must ask for in the day we begin to pray. Mercy and grace must be the subject of our daily petitions at the throne of grace until the day we die. 5. Finally, the Tax-collector's prayer was one which came from his heart. He was deeply moved in uttering it. He smote upon his breast, like one who felt more than be could express. Such prayers are the prayers which are God's delight. A broken and a contrite heart He will not despise. (Psalm 51:17.)
The souls of young children are evidently precious in God's sight.
Let us train them from their earliest infancy in godly ways, and sow the seed of Scripture truth in their minds, with strong confidence that it will one day bear fruit. Let us believe that they think more, and feel more, and consider more, than at first sight appears; and that the Spirit is often working in them, as really and truly as in older people.
Above all, let us often name them before Christ in prayer, and ask Him to take them under His special charge. He never changes. He is always the same. He cared for boys and girls when He was upon earth. Let us not doubt that He cares for them at the right hand of God in heaven.
We must learn to know ourselves. No man really taught of the Spirit will ever talk of having "kept all God's commandments from his youth." He will rather cry with Paul, "The law is spiritual, but I am carnal." "I know that in me dwells no good thing." (Rom. 7:14-18.)
One besetting sin, obstinately clung to, is enough to shut a soul out of heaven.
What believers need is more daily practical faith in Christ's words. The well of living water is always near us, as we travel through the wilderness of this world. Yet for lack of faith we often fail to see it, and faint by the way. (Gen. 21:19.)
Let us see that Christ crucified is really the foundation of our own hopes, and that Christ's atoning death for sin is indeed the whole life of our souls. Let us beware of adding to Christ's sacrifice on the cross, as the Roman Catholic does. Its value was infinite. It admits of no addition. Let us beware of taking away from Christ's sacrifice, as the Socinian does. To suppose that the Son of God only died to leave us an example of self-denial, is to contradict a hundred plain texts of Scripture. Let us walk in the old paths. Let us say with Paul, "God forbid that I should glory, save in the cross of our Lord Jesus Christ." (Gal. 6:14.)
Grateful love is the true spring of real obedience to Christ! Men will never take up the cross and confess Jesus before the world, and live to Him, until they feel that they are indebted to Him for pardon, peace, and hope. The ungodly are what they are, because they have no sense of sin, and no consciousness of being under any special obligation to Christ. The godly are what they are, because they love Him who first loved them, and washed them from sin in His own blood. Christ has healed them, and therefore they follow Christ.© Becky Laney of Operation Actually Read Bible