The prince of this world would not give way to the Prince of peace without a mighty struggle. He had overcome the first Adam in the garden of Eden — why should he not overcome the second Adam in the wilderness? He had spoiled man once of Paradise — why should he not spoil him of the kingdom of God.
Let it never surprise us, if we are tempted by the devil. Let us rather expect it, as a matter of course, if we are living members of Christ.
Let all true Christians take comfort in the thought that they have a Friend in heaven, who can be touched with the feeling of their infirmities. (Heb. 4:15.)
UNBELIEF, WORLDLINESS, and PRESUMPTION are three grand engines which he is ever working against the soul of man, and by which he is ever enticing him to do what God forbids, and to run into sin. Let us remember this, and be on our guard.
Let us learn from this single fact, if we learn nothing else from this wondrous history, the high authority of the Bible, and the immense value of a knowledge of its contents. Let us read it, search into it, pray over it, diligently, perseveringly, unweariedly. Let us strive to be so thoroughly acquainted with its pages, that its text may abide in our memories, and stand ready at our right hand in the day of need. Let us be able to appeal from every perversion and false interpretation of its meaning, to those thousand plain passages, which are written as it were with a sunbeam. The Bible is indeed a sword, but we must take heed that we know it well, if we would use it with effect.
We must know Jesus as the Friend of the poor in spirit, the Physician of the diseased heart, the deliverer of the soul in bondage. These are the principal offices He came on earth to fulfill. It is in this light we must learn to know Him, and to know Him by inward experience, as well as by the hearing of the ear. Without such knowledge we shall die in our sins.
We are apt to think lightly of the privilege of an open Bible, a preached Gospel, and the liberty of meeting together for public worship. We grow up in the midst of these things, and are accustomed to have them without trouble. And the consequence is that we often hold them very cheap, and underrate the extent of our mercies. Let us take heed to our own spirit in the use of sacred things. Often as we may read the Bible, let us never read it without deep reverence. Often as we hear the name of Christ, let us never forget that He is the One Mediator, in whom is life. Even the manna that came down from heaven was at length scorned by Israel, as "light bread." (Num. 21:5.) It is an evil day with our souls, when Christ is in the midst of us, and yet, because of our familiarity with His name, is lightly esteemed.
Of all the doctrines of the Bible none is so offensive to human nature as the doctrine of God's sovereignty. To be told that God is great, and just, and holy, and pure, man can bear. But to be told that "He has mercy on whom He will have mercy" — that He "gives no account of His matters," that it is "not of him that wills, nor of him that runs, but of God that shows mercy" — these are truths that natural man cannot stand. They often call forth all his enmity against God, and fill him with wrath. Nothing, in short, will make him submit to them but the humbling teaching of the Holy Spirit. Let us settle it in our minds that, whether we like it or not, the sovereignty of God is a doctrine clearly revealed in the Bible, and a fact clearly to be seen in the world. Upon no other principle can we ever explain why some members of a family are converted, and others live and die in sin — why some quarters of the earth are enlightened by Christianity, and others remain buried in heathenism. One account only can be given of all this. All is ordered by the sovereign hand of God. Let us pray for humility in respect of this deep teaching. Let us remember that our life is but a vapor, and that our best knowledge compared to that of God is unmixed folly. Let us be thankful for such light as we enjoy ourselves, and use it diligently while we have it. And let us not doubt that at the last day the whole world shall be convinced, that He who now "gives no account of His matters" has done all things well.
Let us see that our knowledge bears fruit in our lives. Does our knowledge of sin make us hate it? Does our knowledge of Christ make us trust and love Him? Does our knowledge of God's will make us strive to do it? Does our knowledge of the fruits of the Spirit make us labor to show them in our daily behavior? Knowledge of this kind is really profitable. Any other religious knowledge will only add to our condemnation at the last day.
© Becky Laney of Operation Actually Read Bible