If we cannot do all we want, let us do what we can. Let us work with such tools as we have. While we are lingering and delaying, souls are perishing.
Let us strive to know more and more, every year we live, our need of a mediator between ourselves and God. Let us seek more and more to realize that without a mediator our thoughts of God can never be comfortable, and the more clearly we see God the more uncomfortable we must feel. Above all, let us be thankful that we have in Jesus the very Mediator whose help our souls require, and that through Him we may draw near to God with boldness, and cast fear away. Out of Christ, God is a consuming fire. In Christ, He is a reconciled Father. Without Christ, the strictest moralist may well tremble, as he looks forward to his end. Through Christ, the chief of sinners may approach God with confidence, and feel perfect peace.
What are we all but spiritual lepers in the sight of God? Sin is the deadly sickness by which we are all affected. It has eaten into our vitals. It has infected all our faculties. Heart, conscience, mind, and will, all are diseased by sin. From the sole of our foot to the crown of our head, there is no soundness about us, but covered with wounds, and bruises, and putrefying sores. (Isaiah 1:6.) Such is the state in which we are born. Such is the state in which we naturally live. We are in one sense dead long before we are laid in the grave. Our bodies may be healthy and active, but our souls are by nature dead in trespasses and sins. Who shall deliver us from this body of death? Let us thank God that Jesus Christ can. He is that divine Physician, who can make old things pass away and all things become new. In Him is life. He can wash us thoroughly from all the defilement of sin in His own blood. He can quicken us, and revive us by His own Spirit. He can cleanse our hearts, open the eyes of our understandings, renew our wills, and make us whole. Let this sink down deeply into our hearts. There is medicine to heal our sickness. If we are lost it is not because we cannot be saved. However corrupt our hearts, and however wicked our past lives, there is hope for us in the Gospel. There is no case of spiritual leprosy too hard for Christ.
Why is it that so many people take no pains in religion? How is it that they can never find time for praying, Bible reading and hearing the Gospel? What is the secret of their continual string of excuses for neglecting means of grace? How is it that the very same men who are full of zeal about money, business, pleasure, or politics, will take no trouble about their souls? The answer to these questions is short and simple. These men are not in earnest about salvation. They have no sense of spiritual disease. They have no consciousness of requiring a Spiritual Physician. They do not feel that their souls are in danger of dying eternally. They see no use in taking trouble about religion. In darkness like this thousands live and die. Happy indeed are they who have found out their peril, and count all things loss if they may only win Christ, and be found in Him!
The heart which is really taught by the Holy Spirit, will always be full of love, charity, and compassion. The soul which has been truly called of God, will earnestly desire that others may experience the same calling. A converted man will not wish to go to heaven alone.
The name "bridegroom," like every name applied to our Lord in the Bible, is full of instruction. It is a name peculiarly comforting and encouraging to all true Christians. It teaches the deep and tender love with which Jesus regards all sinners of mankind, who believe in Him. Weak, and unworthy, and shortcoming as they are in themselves, He feels towards them a tender affection, even as a husband does towards his wife. It teaches the close and intimate UNION, which exists between Jesus and believers. It is something far nearer than the union of king and subject, master and servant, teacher and scholar, shepherd and sheep. It is the closest of all unions, the union of husband and wife, the union of which it is written, "what God has joined together, let no man put asunder."
Above all, the name teaches that entire PARTICIPATION of all that Jesus is and has, which is the privilege of every believer. Just as the husband gives to his wife his name, makes her partaker of his property, home, and dignity, and undertakes all her debts and liabilities, so does Christ deal with all true Christians. He takes on Himself all their sins. He declares that they are a part of Himself, and that he who hurts them hurts Him. He gives them, even in this world, such good things as pass man's understanding. And He promises that in the next world they shall sit with Him on His throne, and go out from His presence no more.
© Becky Laney of Operation Actually Read Bible